RASULLULLAH (SAW) NE RAMZAN ME TAHAHJUD NAHI PADHI !!!

Bismillahirrahmanirraheem

RASULLULLAH(SWS) NE RAMZAN ME TAHAJJUD NAHI PADHI!!!

" aap(sws) ne 27wi ramzanul mubarak ko itna lamba qiyam kiya ki sahaba kiram (ra) ko khatra mahsus huwa, kahi sahri ka waqt khatm na ho jaaye"

( tirmizi, baab som h 806, waqaala tirmizi hasan, sahih abu dawood, salat h1275)

agar qiyam e ramzan ke elawa aap(sws) tahajjud bhi padha karte the to bataiye ki aapne 27wi ramadhan ko tahajjud kyon na padhi, jabki tahajjud ki namaz ek farman ke mutabik aap par farz thi. Malum huwa ki maah e ramadhan me tahajjud aur qayam ramdhan alag alag nahi, balki ek hi namaz hai,

(kisi bhi sire se saabit nahi hai ki aap(sws) ne ramadhanul mubarak ki kisi raat ko tahajjud aur qayam ul ramadhan mubarak ka alag alag ehtimam kiya ho)

"And There is no other way except to accept that the Rakah of Taraweeh of Prophet (s) was 8 and it is not proven from a single narration that Prophet (s) Prayed Tarawih and Tahhajud Separately

and he says.. وأما النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فصح عنه ثمان ركعات ، وأما عشرون ركعة فهو عنه بسند ضعيف وعلى ضعفه اتفاق

And It is correctly proven from Prophet (s) 8 Rakah and the narration of 20 Rakah is narrated from a weak chain and it is weak with Consensus.

Al arf al Shazi Sharah Sunan Tirmidhi of Anwar Shah Kasmeeeri Vol 2 page 207

QiyaaM-e-R ​aMadhan aur AI' MMA-E-A ​RBA'A(Rh)- ​>

IMAAM ABU HANIFA(Rh)

IMaaM Abu Hanifa(Rh) ​, apne Ustaad Abu Jafar(Rh) ki sanad se Nabi(SAW) ka Tareeqah naql karte hain ke; "Nabi(SAW) ​, Isha' ke baad Aakhri hisse Me Fajr tak, GYAARAH rak'at, Witr ke saath padha karte the aur do rak'at subah ki Sunnatein baad-e-Aza​an adaa karte"

Kitab-al-A​a'thaar; 1/34.

IMaaM Abu Yoosuf - Abu Hanifa ke Shaagird).

IMAAM MAALIK(Rh) ​:

Main to apne liye GYAARAH rak'at QiyaaM-e-RaMadhan TARAWIH ka qaayil hun. Aur ISI par UMar bin Khattaab(R​A) ne logon ko jaMa'a kiya tha. Aur YEHI Rasoolulla ​h(SAW) ki NaMaaz hai. Mujhe pataa nahin ke logon ne yeh bahut si rak'atein kahan se nikaal li hain.

Tohfa-tul- ​Ahwazi; 2/349

(Abdur-RehMan Mubarakpur​i).

20 RAKAT WALI HADITH KO ITNE ALIMON NE DAEFF KAHA HAI

1)Imam Ibn adi(Alkamil fi zufa rijaal, jild 1, page 240)

2)Imam Behqi (Sunan Kubra,Jild 3, Page 496)

3)Imam Mazi ( Tahzibul Kamal, Jild 1, Page 124)

4)Allama Zahbi (Mizanul Atedal, Jild 1, Page 48)

5)Allama Ibn Hajar (Fatehul Baari, Jild 4, Page 205)

6)Allama Haishmi (Majmuz Zawaaid, Jild 3, Page 172)

7) Allama Seewti shaafi (Alhaawiul Fatawa, Jild 1, Page 413)

8)Ibn Hajar Haishmi (Fatawa kubra ba hawala arwa algalil Jild 2, page 191 , Zaeefa 560)

In Muhaddis ke Alawa Khud HANFI AALIMO NE IS RIWAYAT KO ZAEEF TASLEEM KIYA HAI

KYUN KI ISKE MUKABLE ME 8 RAKATWALI SAHI HADIS HAI.

1) Allama Ibn Humam ne Fateh Qadeer, JIld 1, Page 407

2) Allama Zaili Hanfi ne Nasbur Raaya, Jild 2, Page 153

3) Imam Tahtawi ne Hashiya Maraqiul Falaah me Page 411 me,

Deoband ke Akaabir me se

Maulana Rashid A. Ganguhi ne, Alraai jij mandarja majmuaa risaail, page no. 180 me.

5)Mufti Kifayatulla ne kifayatul mukfti, Jild 3, Page no.354,354 , 359,363 me,

6)Maulana Abdul Hai Lakhnawi ne Altaalikul Mumjad page no.142

AUR Tohfal Akhyaar Page 50,

7) Allama Newawi ne Aasaarus Sanan Page 254

8)Maulana Shabbir Ahmed Usmani ne Fatehul Malhum, Jild 2, Page 320

9) Khair Mohammed Jalindhari ne Khairul Masaabih Mandarja Khairul Fatawa, Jild 2, Page 587

10) Maulana Anwar Shah Kashmiri ne Alharus Shazi, Page 101

11) Maulana Zakariya ne Aujazul Masalik, Jild 1, Page 397

12) Maulana Mohammed Yusuf Banori ne Maarifs Sanan, Jild 2, Page 546 me,

13)Maulana Taqi Usmani ne Darse Tirmizi, Jild 2, Page 659

14)Molvi Gulam Rasul Saeedi Barelvi ne, Sharah Sahih Muslim Jild 2, Page 496 me,

15)Molvi Mohammed Shareef Barelvi ne Dalailul Masaail Page 91

abbas ki 20 rakat wali kin logo ne zaeef kaha Kyunki iske mukable me sahi hadis hai.

Hazrat Abdulla ibn abbas razi. se riwayat hai k rasul saw. ramzan me 20 rakate aur witr padha karte the.

(Musanna ibn abi sheba, behqi, tabrani, masnad humaidi)

Ye rawayat sakht zaeef hai iske baatil hone ki kai wajh hia iska ek raawi abu sheba ibrahim bin usman zaeef wa matrook hai.

Maulana Anwarshah kashmiri ne TAQRIR TIRMIZI (AL ARM SHAZI) ME LIKHA ke is baat ko tasleem kiye bagair koi chara nahi ke nabi akram saw. ne 8 rakat tarawi padhi.

(Al arm shazi page 309 , wafi albaaz page 329)

Maulana Anwarshah kashmiri ek jaga likht hain nabi saw. se sahih sanad ke saath 8 rakat hi saabit hai aur 20 wali hadis zaeef hai aur iske zuaf par tamam muhaddisin kiram ka ittefaaq hai.

(Alam shazi page 309)

AMEEN KA MASLA (BADE PEER SAHAB KA FATAWA)

AMEEN KA MASLA( BADE PEER SAHAB KA FATAWA)

AS SALAM O ALLAIKUM WR WB

PEERANE PEER HZ SHAH ABDUL QADIR JILANI KA FATAWA


HZ. PEER SAYYID SHEIKH ABDUL QADIR JEELANI (RH) JO BAHUT BADE AALIM AUR WALIALLAH(ALLAH KE DOST) HUE HAIN APNI KITAAB GUNYATUTTALIBEEN ME FARMATE HAIN "WAL JAHRU WAIL QIR'ATI AAMEEN"

(MAGHRIB, ISHA, FAJAR KI NAMAAZ ME) AAWAAZ SE QIR'AT PADHNA AUR UNCHI AAWAAZ SE AAMEEN KAHNA CHAHIYE.

(gunyatuttalibeen)

YAHUDION KA AAMEEN SE CHIDNA

HZ IBN ABBAS (RA) SE RIWAYAT KARTE HUE KAHTE HAIN KI RASOOLLULLAH (SAW) NE FARMAYA, JITNA YAHUDI AAMEEN(UNCHI) SE CHIDTE HAIN UTNA KISI AUR CHEEZ SE NAHI..

IBNE MAZAA.

ZARA DEKHIYE: AGAR KOI UNCHI AAMEEN KAHE TO RASOOLLULLAH (SAW) KI ISS SUNNAT PAAK SE KABHI NA CHIDNA AUR NA NAFRAT KARNA KYONKI AAMEEN UNCHI AAWAZ SE YAHUDION KO CHID THI AUR WO NAFRAT KARTE THE AUR HAME YAHUDION KA VIRODH KARNA CHAHIYE....

AAMEEN, SUMMA AAMEEN

AMEEN KA MASLA

Aameen ka masla

bismillahirrahmanirraheem

Hz wail bin hajar (ra) se riwayat hai ki maine suna rasoollullah (SAW) ne padha" gairil magzoobi allaihim walazzalleen" phir aap ne buland aawaz se aameen kahi..

Tirmizi 248, abu dawood 932, tirmizi ne hasan, jabki ibne hajar aur imam bayhqi aur dare qutni ne sahih kaha hai.

Hadith no 2

hz abu huraira (ra) kahte hai ki jab rasoollullah (SAW) "GAIRIL MAGZOOBI........" padhte to aap kahte AAMEEN" Itni unchi aawaz se ki pahli line me aapke aas pass log sun lete.....

Bayhqi 2/58, ibne khuzaima 571, ibne hibban 462. Ise imam haakim aur imam jahbi ne sahih kaha hai

hadith no 3

hz abu huraira (ra) farmate hain ki nabi kareem(SAW) ne farmaya " jab imam aameen kahe to tum bhi Ameen kaho. Jis shaks ki aameen farishton ki Aameen ke barabar ho gayi to uske pahle sab gunah maaf ho jaate hain....

Bukhari 780, muslim 410,

is hadith se malum hua ki jis muktadi ne abhi surah fatiha shruru ya khatm nahi ki wah bhi aameen kahe

AMEEN KA MASLA AUR HANAFI ULMA KI STAMP

Aameen ka masla aur hanafi ulama ki stamp

bismillahirrahmanirraheem

HZ ABDULLAH BIN ZUBAIR (RA) AUR UNKE MUKTADI ITNI UNCHI AAWAZ SE AAMEEN KAHTE KI MASAJID GOONJ UTHDTI THI

BUKHARI

AAJ BHI MASAJID NABWI ME AAMEEN KI AAWAAZ GOONJTI HAI...HAAJI BHAIYON SE PUCHLO

IMAM E AZAM KE USTAD KI GAWAHI

200 SAHABA KIRAM(RA) KA UNCHI AAWAAZ SE AAMEEN KAHNA

IMAM E AAZAM (RH) APNE USTAAD MOHTARAM KE BAARE ME FARMAATE HAIN--"MA -RA -ATU MISLAHU" MAINE UN JAISA KOI AADMI NAHI DEKHA

(MEEZAN JAHWI)

HZ ATA BIN RABAH (TABIEN)(RH) FARMATE HAIN
"MAINE 200 SAHABA KO PAAYA KI WAH IS MASJID HARAAM(BAITULLAH) ME JAB IMAM WALAZZALEEN KAHTA TO SAB UNCHI AAWAZ SE AAMIN KAHTE

BAYHQI,IBNE HIBBAN

MAULANA ABDUL HAI HANAFI (RH) KA FATAWA

"WAL INSAFU ANNAL JAHRA KAWIYYUN MIN HAISUD DALEELI"

SACCHI BAAT TO YAH HAI KI UNNCHI AAWAZ SE AAMEEN KAHNE KI DALEEL BADI PAKKI HAI.. Hanafi bhaiyon aap bhi unchi aawaz se aameen kaha karo kyonki yah sunnat hai....

ALLAH HUM SAB KO HIDAYA ATA FARMAYE....

PAAKI KE MASAIL

PAAKI KE MASAIL

AS SALAM O ALLAIKUM WR WB

WUDHU KE MASAIL KE BAAD AB GUSL KE SAATH PAAKI KE MUTALLIQ KUCH AUR CHIZON KO QURAN AUR SAHIH HADITH KI ROSHNI ME BAYAN KIYA JA RAHA HAI:

1-HAIZ KE MASAIL

1.1 HAIZ KA MATLAB: AISA KHOON JO AURAT KE RAHAM(BACCHE DANI) SE BACCHA KI PAIDAISH AUR KISI BIMARI KE ELAWA BAALIGH HONE KE MAKHSOOS DINO ME NIKLE (LISANUL ARAB)

1.2 RANG(COLOR):
ULAMA KA IS BAAT PAR ITTEFAQ HAI KI IS KHOOB KA RANG SIYAAH(KAALA), SURK(RED), ZARD(YELLOW) AUR KHAKI (MITTI KE RANG KA)(YANI SAFED AUR KAALA) KE DARMIYAAN HOTA HAI (FATH-UL-QADIR MA HAASHIYA-TUN-INAYA)

1.3 WAQT:

HAIZ KE LIYE KAM SE KAM YA ZYADA SE ZYADA WAQT MUQARRAR NAHI,(FATAWAL MAR-ATIL MUSLIMA)

1.4 HAIZA AURAT KE AHKAAM:

JIS AURAT KE AADAT(PERIOD) KE KUCH DIN MUKARRAR HON WAH UNHI KE MUTABIK AMAL KAREGI (MUSLIM)

AUR JIS KE DIN MUQARRAR NAHI WO KARAIN KE TARAF RUJU KAREGI (ABU DAWOOD)

YANI KHOON KO PAHCHANE GI KI HAIZ KA HAI KI NAHI

HAIZ KI HAALAT ME AURAT KE LIYE NAMAZ MAAF HAI (BUKHARI)

USKE LIYE ROZA RAKHNA MANA HAI (BUKHARI)

LEKIN BAAD ME KAJA ROZE POORA KAREGI JABKI KAZA NAMAZ PADHNE KI ZAROORAT NAHI (ABU DAWOOD)

AISI AURAT KE SAAT HUMBISTARI(SEX) KARNA MANA HAI(HAIZ KI HAALAT ME) (TIRMIZI)

USKA BOSA(CHOOMNA) WA KINAAR JAYEZ HAI (MUSLIM)

AGAR KISI NE HAIZ KI HAALAT ME BIWI SE HUMBISTARI KARLI TO US PAR EK DINAAR YA AADHA(HALF) DINAR KAFFARA ADA KARNA WAJIB HAI (ABU DAWOOD)

1.5 MUSTAHAZA AURAT KE AHKAAM:

MATLAB: JAB HAIZ KE ELAWA KOI AUR SA KHOON NAZAR AAYE TO ISTIHAZA(BIMARI) KA KHOON HOGA (BUKHARI)

AISI AURAT KE LIYE HAR NAMAZ KE LIYE WUDU WAAJIB HAI (TIRMIZI)

BEHTAR YE HAI KI DO NAMAZON KO IS JAMA KARE KI PAHLE KO MUAKHKAR AUR DUSRI KO MUKADDAM KARE AUR PHIR DONO KE LIYE EK GUSL KARE YANI JUHAR WA ASR KE LIYE EK GUSL, MAGHRIB WA ISHA KE LIYE EK GUSL AUR FAZR KE LIYE EK GUSL (ABU DAWOOD)

2-NIFAAS KE MASAIL:

2.1 MATLAB:

AISA KHOON JO (PAIDAISH KE WAQT) BACCHE KE SAATH YA BAAD ME (AURAT KI SHARMGAAH YANI LING) SE NIKLE(ANEESUL FUQAHA)

2.2 WAQT:

NIFAAS KI ZYADA SE ZYADA MUDDAT 40 DIN HAI (ABU DAWOOD)

NIFAAS WAALI AURAT HAIZA KI TARAH HAI (AL-MUGNI)

ISLIYE AISI AURAT NA NAMAZ PADEGI, NA ROZA RAKHEGI AUR NAHI USSE HUMBISTARI JAYEZ HAI , HAAN ROZE KI KAZA LAAZIM HAI (AL-MUGNI)


3- KAZAYE HAAJAT(TOILET) KE MASAIL:

JISE PESAAB PAKHANE KI HAAJAT HO WAH ZAMEEN KE KAREEB HONE SE PAHLE KAPDA NA UTHAYE (ABU DAWOOD)

WAH AABADI SE DUR CHALA JAAYE YA BAITUL-KHLA ME DAKHIL HO JAYE (BUKHARI)

KAZAY HAAJAT KE DAURAAN KISI SE BAAT NA KARE (AHMAD,MUSLIM)

AUR GHAATON( RIVER BANK) ME KAZAY HAAJAT SE BACHE (IRWA UL GHALEEL)

KHULI JAGAH ME KAZAY HAAJAT KE WAQT QIBLE KI TARAF MUH YA PEETH KARNA MANA HAI (BUKHARI)

PAANI(WATER) SE ISTINJA(DHONA)(PESHAAB PAKHANA KI JAGAH KO SAAF KARNA) AFZAL(BEHTAR) HAI (IBNE MAJAH)

AGAR KOI PATTHAR YA US JAISI KOI PAAK CHEEZ ISTEMAL KARE TO KAM SE KAM 3 ADAD(PIECES) KA ISTEMAL ZAROORI HAI (MUSLIM)

KAZAY HAAJAT SE PAHLE YE DUA PADHNI CHAHIYE " ALLAHUMMA INNI AUZUBIKA MINAL KHABSI WAL KHABAISH" AUR NIKALTE WAQT YE DUA PADHNI CHAHIYE "GUFRANAKA" (ABU DAWOOD)

BAITUL KHLA ME DAAKHIL HOTE WAQT BAANYA PAIR(FOOT) PAHLE RAKHNA AUR NIKALTE WAQT DAANYA PAIR PAHLE NIKAALNA MUNASIB HAI (ABU DAWOOD)

PESAAB KARTE WAQT CHHINTON SE BACHNA ZAROORI HAI (MUSLIM, IBNE MAJAH)

KHADE HOKAR PESHAAB KARNA JAYEZ HAI (BUKHARI)

DAANY(RIGHT) HAATH SE ISTINJA KARNA MANA HAI (BUKHARI)

4-GHUSL-E- JANABAT KA TAREEQA:

PAHLE DONO HAATH DO BAAR PAANI SE DHONYE PHIR DAHNE HAATH SE BAANY HAATH PAR PAANI GIRAKAR SHARMGAAH DHOYEN, USKE BAAD HAATH ZAMEEN PAR RAGDE (YA SOAP SE) DHOYEN PHIR KULLI KARKE NAAK ME PAANI DAALKAR MUH AUR DONO HAATH DHONYEN, USKE BAAD SIR PAR PAANI DAALKAR TAMAM BADAN PAR PAHUNCHANYE PHIR US JAGAH SE JARA HAT KAR DONO PAIR(LEGS) DHONYE (BUKHARI,MUSLIM)

5-JIN CHEEZON KE LIYE GHUSL MUSTAHAB HAI:

JUMA KI NAMAZ (BUKHARI)
DO EID KI NAMAZEN (MOATTA),
MAYYIT KO GHUSL DENE KE BAAD (IRWA UL GHALEEL),
IHRAAM BAANDHNE SE PAHLE (TIRMIZI),
MAKKA ME DAKHIL HONE SE PAHLE (MUSLIM),
MUSTAHAZA (HAIZ KE ELAWAH BIMARI KA KHOOB JIS AURAT KO AAYE) AURAT KE LIYE (BUKHARI,MUSLIM),

JO SHAKS BEHOSH HO JAAYE USKE LIYE (BUKHARI)

MUSHRIK KO DAFAN KARNE KE BAAD (NISAI)

HAR JAMA(SEX) (BIWI SE MEL) KE WAQT (ABU DAWOOD)


6-JIN CHEEZON SE GHUSL WAAJIB HOTA HAI:

KISI BHI WAJAH SE MANI KA NIKALNA (AHMAD),

MARD YA AURAT KE SHARMGAAH KA MIL JAANA (BUKHARI)

HAIZ YA NIFAS KE KHATM HONE PAR (BUKHARI)

MAYYIT KE LIYE (BUKHARI)

ISLAM KABOOL KARNE WAALE KE LIYE (ABU DAWOOD)


ALLAH HAMEN TAUFEEQ DE KI HUM KOI BHI AMAL KARNE SE PAHLE USE KITAAB WA SUNNAT KI ROSHNI ME PARAKH LEN

AMEEN.....

MURDON KA WASEELA JAYEZ YA NAJAYEZ

MURDON KA WASEELA JAYEZ YA NAJAYEZ

Bismillahirrahmanirraheem

Quraan-Majid me Allah-Taala ne musalmano ko nijad ke liye “Qurb(yani wasila)” pakadne ka hukum diya.

Yaaa’ayyuhal-lazeena’aamanut-taqul-laaha wabtagooo’ilayhil-waseelata wa jaahidoo fee sabeelihee la ‘allakum tuflihoon.

Tarjuma:- Aye logon jo Emaan laye ho! Allah se daro aur uski taraf “Qurb(yani wasila)” talaash karo aur uski raah me “Jihaad” karo umeed hai tum kamyaab ho jaoge.

(maidah,35)

Is Aayat-E-Karima me Allah-Taala ne nijaat ke liye “3” baton ka hukum diya hai.

(1)Taqwa Ikhtiyaar karna

(2)Qurb(yani wasila) talaash karna

(3)Allah ki raah me jihad karna.

Taqwa aur Jihaad me koi ikhtilaaf nahi hain balke “ Qurb(wasila)” ke bare me logon ne ikhtilaaf kiya hain, Kuch log kahte hain yahan “Qurb(wasila)” se muraad “Aambiya, Auliya, Sulhah, Shohada aur murde Buzrugan-e-deen ect. Ka “Qurb(wasila)” hai, Main aplog ko batana chahunga ke Quraan- Majid ki Aayat-E-Mubarak me jis “Qurb(yani wasila)” ko talaash karne ka hokum diya gaya hai, Isse muraad

“ Qurb(wasila)” ke bare me logon ne ikhtilaaf kiya hain, Kuch log kahte hain yahan “Qurb(wasila)” se muraad “Aambiya, Auliya, Sulhah, Shohada aur murde Buzrugan-e-deen ect. Ka “Qurb(wasila)” hai, Main aplog ko batana chahunga ke Quraan- Majid ki Aayat-E-Mubarak me jis “Qurb(yani wasila)” ko talaash karne ka hokum diya gaya hai, Isse muraad “Gair-Hazir ya Inteqaal(death) kiye hue “Ambiya, Auliya, Shohada ect. To hargiz nahi hai.

Ab hum “Quraan aur Hadees” ki roshni me ye batana chhate hain ke “Qurb(yani wasila)” se muraad(matlab) kiya hai.

Irshad-e-bari-taala hai:-

Wallazeena’aamano wa ‘amilus-saalihaati’ulaaa’ika’Ashaabun-Na ari hum feehaa khaalidoon

Tarjuma:- Aur jo log Emaan laye aur neek kaam kare wo Jannati hain jo Jannat me hamesha rahenge.

(Surah-Tul-Baqrah, Aayat-no---82)

(2)’Innal-lazeena ‘aamanoo wa’amilus-saalihaati wa’akhbatoo’ilaa Rabbihim’ulaaa’ika’Ashaabul- jannati hum’feehaa khaalidoon.

Tarjuma:- Yaqinan jo log Emaan laye aur unhone kaam bhi neek kiye aur apne palne wale ki taraf jhokte rahe wahi Jannat me jane wale hain, jahan wo hamesha hi rahne wale hain.

(Hood, Aayat-no---23 * )

(3)’Innal-lazeena ‘aamanoo wa’amilus-saalihaati kaanat lahum jannaatul-Firdawsi nuzulaa.

Tarjuma:- Jo log Emaan laye aur unhone kaam bhi Achhe kiye yaqinan inke liye jannat-al-firdaus ke bagaat ki mahmaani hai.

(Surah-Tul-Kahaf,107)

(4)Fallazeena’aamanoo wa ‘amilus-saalihaati lahum maghfiratun wa rizqun kareem.

Tarjuma:- Pas jo log Emaan laye hain aur jinhon ne neek aamal kiye hain inhi ke liye Bakhshish hai aur izzat wali rozi.

(Surah-Tul-Hajj,50)

(5) ’Innal-lazeena ‘aamanoo wa’amilus-saalihaati lahum jannaatun-Na’eem.

Tarjuma:- Beshak jin logon ne Emaan qabul kiya aur kaam bhi neek (yani Sunnat ke mutabiq) kiye inke liye niyamat wali Jannaten hai

(Surah-Tul-Luqmaan, Aayat-no 08)

Quraan-Majid ki aisi bahut sari Aayat hainjin me Dakhul-Jannat ke liye sirf do hi chiz ka zikar hame milta hai.

(1) Emaan

(2) Aamal-Salah

Jis se maloom hota hai ke yahi wo “Qurb(yani wasila)” hai jisse Allah-Taala ne talaash karne ka hukum diya, Aaye ab hum Hadees ki roshnime dekhte hain “Qurb(yani wasila)” ke bare me,

(1) Hazrat-Abi-Ayub-Ansari(r.t.a) se riwayat hai ke “Rasool-Allah{sall’Allaahu ta’aalaa alaihi wa’sallam}” safar mejarahe the, itne me ek Dihati-Aadmi aayaaur aage aakar “aap{sall’Allaahu ta’aalaa alaihi wa’sallam}” ki ount(camel) ki rassi(rope) ya nakil pakad kar kaha: ya “Rasool-Allah{sall’Allaahu ta’aalaa alaihi wa’sallam}” mujhe wo baat bataye jo mujhe Jannat ke qarib aur Jahannam se door kar de,” “Aap{sall’Allaahu ta’aalaa alaihi wa’sallam}” ne irshad farmaya: Allahki Ibadat kar aur kisi ko iska shareek na bana, Namaaz qayamkar, Zakaat de aur Rishtadari ko mila( yani Aazizon, Rishtadaron ke sath husan-e-suluq kar agar wo burai kare ya mulaqaat turk kare to tu neeki kar aur inse milta rah.

(Sahih-Muslim, Hadees-no-103/Sahih-Bukhari,Hadees no1396, 5983/Nisai, Hadees-no---367 )

(2) Hazrat-Abu-Hurera(r.t.a) se riwayat hai ke ek Dihati-Aadmi “Aap{sall’Allaahu ta’aalaa alaihi wa’sallam}” ke pass aakar kahne laga ya “Rasool-Allah{sall’Allaahu ta’aalaa alaihi wa’sallam}”mujhko bataye koi aisa kaam jisse karne se main Jannat me chala jao?“Aap{sall’Allaahu ta’aalaa alaihi wa’sallam}” ne farmaya:- wo kaam yehai Ibadat kar tu Allah ki aur uske sath kisi ko Shareek na kare aur qaayam kar tu Namaaz ko aur de Zakaat jo farz hai aur Ramzaan ke Roza rakhe-“ wo shaks bola qasam uski jiske hanth me meri jaan hai, main is se ziyada karonga na is se kam, tab wo pith pher kar chala gaya-“Aap{sall’Allaahuta’aalaa alaihi wa’sallam}” ne farmaya:- jis se pasand ho ke Jannati ko dekhe to isko dekhle.

( *Sahih-Bukhari, Hadees-no---1397*/*Sahih-Muslim, Hadees-no---107)

this article is compiled by md shahid from "DESTROY THE BATIL NIZAAM" community in ORKUT