KUNDE TAARIKH KE AINE ME
RAJAB KA MAHINA JO HURMAT KE 4 MAHINO ME SE EK HAI, BARRE SAGEER HIND WA PAKISTAN AUR AITRAAF ME AMUMAN MUSALMAAN,22 RAJAB KO HZ ZAAFAR SADIQ(RH) KE KUNDE BHARTE HAIN,
KUCH LOG IS MAHINE KO ZAKAT KI ADAIYGI KE LIYE MAKHSOOS MAANTE HAI,
KUCH NE IS MAHINE ME EK ROZA BHI FARZ KAR LIYA HAI JISE HAZAARI ROZA KAHA JAATA HAI AUR DUSRA LAKKHI ROZA KAHLAATA HAI JISKA MATLAB YE HAI KI YE DONO ROZE HAZAARON AUR LAAKHON ROZON KI FAZEELAT KE BARABAR HAIN,
JABKI SAHIH AHADEETH KI ROSHNI ME NA YE ZAKAAT KA MAHINA HAI, NA IS ME KISI ROZA KI KHAAS FAZILAT HAI,
NA HI 22 RAJAB KO HZ ZAAFAR SADIQ (RH) KA YOUM-E-PAIDAISH HAIN AUR NA HI WAFAAT KA DIN
BALKI HAQIQAT YE HAI KI RAFIZION (SHIYA) KE YAHAN 22 RAJAB KO KAATIB HZ AMIR MUAWIYA (RA) KI TAREEKH-E-WAFAAT PAR KHUSIYAAN MANAYI JAATI HAI
JISSE GHAFIL HONE KI WAJAH SE BAHUT SE MUSALMAAN RAFIZION (SHION) KE SAATH KISI NA KISI TARAH TYOHAR ME SHAREEQ HO JAATE HAIN,
ISS KHURAFAAT KE ELAWA 27 RAJAB KO BAHUT SE MUSALMAAN ISRA AUR MERAZ-E RASOOL(SAW) KI TAREEKH MUTAIYYAN MAAN KAR BAHUT SE BIDAT AUR KHURAFAAT ANJAM DETE HAIN, JABKI TAREEKH-E-ISRA WA MERAJ ME BADA IKHTELAAF HAI AUR YAQEEN KE SAATH KUCH NAHI KAHA JAA SAKTA HAI, KAM SE KAM MUSALMAN MERAJ KE TAFSILAAT PAR GAUR KAR LEN TO BAHUT SE KABEERA GUNAAHON SE BACH JAANE KA IMKAAN HAI