MUSALMAN ORAT KA KAFIR ORAT SY PARDAH

MUSALMAN ORAT KA KAFIR ORAT SY PARDAH

Question :
Hamarey ghar mai gair muslim khidmat gar khawateen hain, kia mujh per in sy pardah kerna wajib hai? kia woh mery kaprey dhou sakti hain? jab k mai in mai namaz bhi ada kerti hoon, naiz kia mera in k samny in k deen k naqais biyan aur deen haneef k emtiyazat biyan kerna jaiz hai?
Answer :
1: Gair muslim orton sy pardah kerna wajib nahi hai, uolama k sahi qaul ki roo sy inka hukam bhi musalman orton jaisa hai, in k kaprey aur bartan dhony mai bhi koi harj nahi. agar woh islam qabool nahi kerteen to inka muahidah khatam ker daina chaheye, is liye k jazeera-e-arab mai gair muslimo ka majodd rehna jaiz nahi hai aur na yh jaiz hai k kaam kaaj k liye gair muslimo ko yahan laya jaye, chahy woh mard houn ya ortain, mazdor houn ya khadim, is liye k Nabi (S.A.W) ny jazeera-e-arab sy gair muslimo ko nikaal bahir kerny ka hukam dia hai.
sahi albukhari' hadis: 3168' wa sahi muslim' hadis: 1637.
naiz is baat ka bhi hukam dia hai k is mai 2 deen baki nahi rehny chaheyen Qk Jazeera-e-al arab islam ki gaud aur aftaab naboat ka matla'a hai, lehaza yahan sirf deen islam hi baki reh sakta hai. Allah Ta'ala tamam musalmano ko etba'a haq aur sabit qadmi ki tougeeq ata farmaye aur gair muslimo ko islam mai dakhil huny aur jo is k khilaf rahy issy chor dainy ki tougeq ata farmaye.
2: App gair muslim khadmaon ko islam ki dawat dy sakty hay.in kay deen mai jo nuqas or mukhlafaty haq hai is ko biyan kar sakti hay.inhay bata sakti hay kay islam tamam adyan sabka kay liay nasikh hai,naz ye kay islam hi wo deen haq hai jisy dy kar Allah rab-u-ezzat nay tamam rasulon ko mabous farmaya or isi deen ki ashayat -o-sarbulandi kay liay kitaby nazil farmainy.
jaisa kay Allah Ta'ala nay farmaya:

"yaqinan pasandidaah deen Allah Ta'ala kay nazdik islam hi hai."
All Imran 3:19.
dusari jagha farmaya:

"or jo saqs islam kay elawa or deen talaas kary tu wo hargiz is say qabul nhi kia jaye ga or wo akhrat mai nuqsan othany walo main say ho ga."
Aal Imran 3:85.
lykin iysi goftago ap ko eilam or basrat kay sat hi karni cahiye kionkay bagyr eilam kay Allah Ta'ala or is kay deen kay mutalik gyr zimaydarana bat karna intihai gyr pansandida hai.jysa kay arsad hua:

"(Aye nabi!) Ap farma dijiye kay mery parwardigar nay tu bas byhudgio ko haram karar dia hai,in mai say jo zahir hay (in main bhi) or jo pusida hay (in mai bhi) or gunha ko or nahaq kisi par ziyati ko bhi or is ko bhi kay tum Allah kay saat sarik karo jis kay lia is nay koi dalil nhi otari or is ko bhi kay tum Allah kay zemay aisi baat johaat laga do jis ki tum koi san nhi raktay."
Al Airaaf 7:33.
Allah Ta'ala nay apny bary mai eilam kay bagyr guftago karnay ko is ayaat mai biyan shudha tamam chizon kay akhir mai biyan kia hai. jo is ki sanghin harmat ki dalil hai.dhosari jagha irsad bari hai:

"(Aye Nabi!) ap farma dejiye: meri raah yehi hai.mai or mery farma bardar pury yaqin or iytamad kay sath Allah ki taraf bula rahy hay or Allah Ta'ala paak hain or mai musrikon mai say nahi houn."
Yousaf 12:108.
Allah TA 'ala nay aik muqaam par is baat say aagaah farmaya hai k Allah kay bary mai bagyar ilm kay guftago karna in chizon mai say hai jin ka shetan hukam dyta hai:

"Aye logo! zameen mai jitni chizen halal or paqiza hyn in mai say khao or shetaan kay naqshy qadam par na chalo wo tumhara khulla dushman hai. wo tu tumhy bas burai or be hayai ka hukam dyta hai or is baat ka bhi kay tum Allah par iysi baty gahrlo ji ka tumhay ilm nahi."
Al Bakra 2 :168, 169.
mai apnay liye or ap kay liye AllahTa'ala say toufeeq, hadayat or islaah ki dua karta hun.
Shaikh ibn Baz