MUTALQA KI EDDAT AUR MUTELQA RAJAIYA KA GHAR SY NIKALNA

MUTALQA KI EDDAT AUR MUTELQA RAJAIYA KA GHAR SY NIKALNA

Question :
Aik sail ny yh sawal pocha hai k mutalqa ki eddat kia hai? naiz woh mutalqa jis ki talaq raji hu kia woh apny shoher hi k ghar rahy ta k is ka shoher rajou ker saky ya woh apny walid k ghar chali jaye?
Answer :
Jis mutalqa ki talaq raji hu, is k liye yh wajib hai k woh apny shoher hi k ghar mai rahy aur shoher k liye issy ghar sy nikalna haram hai. Irshad Bari TA'ala hai:

"Na to tum (hi) in ko (ayaam eddat mai ) in k gharo sy nikalu aur na woh (khud hi) niklain, haan agar woh sureeh behayai (badkari) karen (to nikal daina chaheye) aur yh Allah ki haden hain, jo koi Allah ki hadu sy tajawuz keryga woh apny app per zulm keryga."
At'alaq 65:1.
Ajj kal mai jo yh rivaj hai k jonhi kisi orat ko raji talaq huwi woh foran apny waldain k ghar chali jati hai, yh galat aur haram hai Qk Irshad Bari Ta'ala hai:

"Na to tum (hi) in ko in k gharo sy nikalo aur na woh (khud hi) niklain."
At'talaq 65:1.
aur estashna ki sirf yh aik sorat biyan ki hai k agar woh sureeh bahayai (zina) ka irtekaab karen to phir inhain gharo sy nikal daina chaheye aur phir is k baad farmaya:

"Yh Allah ki hadain hain aur jo shakhs Allah ki hado sy tajawuz keryga, woh apny app per zulam keryga."
At'talaq 65:1.
phir is k baad Allah ta'ala ny shoher k ghar hi mai rehny ki hikmat ko biyan farmaya hai:

"Tou nahi janta shayet Allah is k bad koi (raja'at ki ) sabeel paida farma dey."
At'talaq 65:1.
Musalmano per wajib hai k Woh Allah TA'ala ki muqarar kerdah hadod ki pabandi karen, Allah Ta'ala ny inhain jo hukam dia hai usko baja layen aur mahez adaat kosharai amoor ki mukhalfat ka zariya na banain, lehaza raji talaq wali orat k liye wajib hai k woh eddat puri huny tak apny shoher hi k ghar mai rahy aur is doran mai woh shoher sy perda bhi nahi kary gi balky is k samny izhar zaib-o-zeenat aur aihtamam aaraish-o-zaibaish bhi ker sakti hai, donu bahum deegar guftagu bhi ker sakty hain aur ekathy beth bhi sakty hain aur mubashret k siwa her kaam ker sakty hain, mubashret sirf rajou k wqt hi ker sakty hain aur rajou ki sorat yh hai k shoher zubaan sy kahey k mai apni bivi sy rajou kerta hoon, naiz woh maraza'at ki niyet sy mubashret ker k amlan bhi rajou ker sakta hai.
Mutalqa ki edat k bary mai hukam yh hai k agar kisi orat ko dakhol-o-khelwat, yani jama'a-o-mubashret sy qabal talaq dey di gae hu to is k liye mutalqan koi eddat nahi hai, Woh mahez talaq hi sy bahna hujayegi aur kisi dosry mard sy shadi kerna is k liye halaal hujayega aur agar dakhol-o-khalwet aur maza'at k baad talaq di hu to phir eddat ki hasb zail soratian hougi:
1: Agar orat hamla hu to is ki edat wazah hamal tak hai, khuwah yh mudat kam hu ya ziadan mumkin hai k aik shakhs ny apni bivi ko subha k wqt talaq di hu aur zuher sy pehly bachy ko janam dey day to is ki eddat issi sy puri hujayegi aur is baat ka bhi imkaan hai k aik shakhs ny maa muharram mai apni bivi ko talaq di hu aur is k haan bavhy ki viladat zulHijjah k maheeny mai hu to aisi orat ko 12 maah ki eddat guzarni hogi Qk is bary mai asool yh hai k hamla ki eddat wazeh hamal hai, jaisa k Irshad BAri TA'ala hai:

"Aur hamal wali orton ki eddat wazeh hamal (bacha jan'nay) tak hai."
At'talaq 65:4.
2: Agar mutalqa orat hamla nahi aur issy haiz aata hu to is ki eddat talaq k baad mukammal 3 din haiz hai, yani issy haiz aye aur pak hujaye, phir aye aur pak hujaye aur phir aye aur pak hujaye, yani is tarha mukammal 3 haiz ayen, khuwah in k dermiyan ki mudat kam hu ya ziada, maslan: agar koi shakhs maza'a (bachay ko doodh pilany wali) ko talaq dey dey aur issy 2 saal tak bhi haiz na aye to woh eddat mai hi rahygi hatta k issy 3 baar haiz aajaye aur is tarha issy 2 saal ya is sy bhi ziadah arsey tak eddat mai rehna par sakta hai Qk Irshad Bari Ta'ala hai:

"aur talaq wali ortain 3 haiz tak intezar karen."
Al bakra 2:228

3: Jis orat ko haiz na ata hu, khuwah is ka sabab adem balogat hu ya kaber suni, kisi bhi wajah sy haiz sy mayosi hu to is ki eddat 3 maah hai. Irshad BAri Ta'ala hai:

"aur tumhari (mutalqa) oratain jo haiz sy naumeed hu chuki houn agar tum ko (in ki eddat k bary mai) shubah hu to in ki eddat 3 mahiny hai aur jin ko abhi haiz nahi aany laga (in ki eddat bhi yahi hai.) "
At'talaq 65:4.
4: Agar kisi ka haiz kisi sabab ki wajah sy khatam hugaya hu aur maloom hu k ab haiz kabhi nahi ayega, MAslan: yh k operation wagaira k zariye is ka reham hi nikal dia gaya hu to yh bhi haiz sy mayous orat ki tarha 3 maah eddat guzary gi.
5: Agar haiz khatam hugaya hu aur issy is k sabab ka bhi ilm hu to issy intezar kerna hoga hatta k yh saba dour hujaye, haiz aajaye aur yh is k mutabiq eddat guzarey.
6: Haiz khatam hujaye magar orat ko is k sabab ka ilm na hu to ulama farmaty hain k issy mukammal aik saal tak eddat guzarni chaheye is mai 9 maah hamal k aur 3 maah eddat k hougey. yh hain mutalqa orton ki eddat ki iqsaam.
jis orat ka nikkah khla wagairah ki wajah se faskh ho gaya ho is ki eddat aik haiz hai, yani, jab koi shaks apni bivi se khla kry k is orat ne ya is k wali ne kuch maal de diya ho k is k ewaz wo nikkah kr de aur shoher ne maal wagairah le ker orat ko alag ker diya ho to isy eddat k liye aik haiz hi kafi hai. wallah al mofaq. ( shiekh ebn esimeen )