EDDAT AUR SOUG

EDDAT AUR SOUG

Question :
Jis orat ka khawand fout hujaye issy kin aihkamat ka eltazam kerna chaheye?
Answer :
Hadis ki rou sy soug manany wali orat per chand amoor ka eltazam kerna zarori hai:
1: Jis ghar orat ka khawand fout huwa, eddat khatam huny tak woh issi ghar mai muqem rahygi. eddat ki mudat 4 maah 10 din hai.
Irshad Bari Ta'ala hai:
"tum mai sy jo log fout hujaye aur biviyan chor jayen woh ortain apny app ka 4 maheeny aur 10 din edat mai rakhen."
Al BAkra 2: 234.
Orat k hamla huny ki sorat mai iski eddat wazeh hamal hai. wazeh hamal k sath hi orat ki eddat khatam hujayegi.
Daimi Fatwa cammettie cammettie ny aik fatway mai mazeed wazahet ki hai k bewah k hamla huny ki sorat mai iski eddat sirf wazeh hamal hi hogi 4 maah 10 din nahi hogi (wazeh hamal khuwah jild hujaye ya badeer.)
Irshad bari Ta'ala hai:

"Aur hamla orton ki eddat wazeh hamal hai."
At'talaq 65:4.
orat doran-e- eddat zarorat k elawah ghar sy nahi nikal sakti, Maslan: bimari ki wajah sy haspatal jana, bazaar sy ashiya khurd-o-nosh khareedna wagaira, yh bhi issi sorat mai k koi aur shakhs aisy amoor ki anjam dahi k liye is k pass majood na hu, issi tarha agar rahaish makaan gir jaye to dosrey ghar muntaqil hu sakti hai, agar is k pass jee behlany k liye aur koi na hu ya issy apni jaan ka khatra hu to aisi sorat mai bhi dosrey ghar mai ja ker rehna jaiz hai.
2: orat eddat k ayaam mai khoubsorat libaas zaib tan kerny sy perhaiz kery, woh bharkeela zard ya sabaz rang ka libaas na pehny balky issy sadah libass istemal kerna chaheye agarcha woh siyaah hu ya sabaz wagaira, maqsad yh hai k kaprey khousorat nahi huny chaheye, Nabi (S.A.W) ka yahi farman hai.
Hazrat Umme Atiya R.A. sy ravayat hai k Rasool Allah (S.A.W) ny irshad farmaya:
"koi orat khawand k siwa kisi maiyet per 3 din sy zaid soug na manaye, khawand ki wafat per 4 maheeny 10 din tak soug manaye, is doran rangdar (shoukh-o-bharkely) kaprey na pehny, Siwaye langote k, na surma lagaye, na khushbo istemal kery, haan haiz sy farig huny per (sharam gaah per) khushbu istemal ker sakti hai."
sahi muslim' hadis: (66)-938 baad alhadis: 1491.
3: Orat eddat k doran mai sonu, chandi, heeron aur motiyo k zaiwrat pehan'ny sy ejtanab kery, aisy zaiwrat haar ki sorat mai houn, kangan ki sorat mai ya angothi wagaira ki sorat mai (sab mamno hain.)
Tanbeeh: Daimi fatwa cammettie sy ghari pehnanay ki babut sawal deryaft kia gaya jo sirf wqt dekhny ki niyat sy hu, barai hasol zeenat na hu to cammettie ka jawab yh tha k aisa kerna jaiz hai lekin yh zaiwer sy mushaba hai issy na pehna jaye to behter hai.
4: Khushbu sy perhaiz kerna, is doran orat kisi tarha ki khushbo istemal nahi ker sakti hai woh dhoni hu ya khushbu ki koi aur qism, haan woh ayaam makhsosa sy fragat k bad baaz khushbudar ashiya ki dhoni ley sakti hai

5: Surma lagany sy ejtanab kerna, orat doran eddat surma bhi nahi laga sakti, chehrey k makeup k liye istemal huny wala saman, jo k mardo k liye baees fitna hu, bhi surmey ka hukam rakhata hai, lehaza makeup kerny sy bhi perhaiz kery, Albatta aam istemal wali ashiya, Maslan: pani aur sabun wagaira k istemal mai koi harj nahi. lekin woh surma jo ankhu ko khubsorat bana daita hai aur dosri aisi cheezain jo baaz khawateen apni chehrey k hussan k liye istemal kerti hain, yh sab najaiz hai. Yh 5 ashiya hain jin ka aihtamam kerna her es orat per wajib hai jo khawand ki wafat per eddat k din guzar rahi hu. baki raha baaz logo ka yh kerhna k woh kisi sy gutagu nahi ker sakti, telephone per kisi sy baat nahi ker sakti, haftey mai aik sy zaid baar gusal nahi ker sakti, ghar mai nangey paon nahi chal sakti aur na chand ki poshni mai bahir nikal sakti hai to yh sab kharafat hain, is tarha ki fazoliyat ka islam mai koi wajood nahi. woh ghar mai nangey paon chal sakti hai. chat per ya ghar k bageechey mai jahan chahey chand ki roshani mai chal pher sakti hai, jab chahey gussal ker sakti hai, jis sy chahey shareefana aur bawaqar guftagu ker sakti hai, apny mehram rishty daro aur dosri orton sy musahifa ker sakti hai, haan gair mehram mardo sy musahifa nahi ker sakti.

issy za'afran sy bhi perhaiz kerna chaheye is ka istemal na to kapron mai kery aur na Qehwa mai Qk Za'afran bhi aik tarha ki khushbo hai. issy sureeh ilfaz mai nikkah ka paigam daina bhi najaiz hai, albatta isharey kanai waly paigam mai koi harj nahi. Wallah At'toufeeq.

Shaikh ibn Baz