NIKKAH WATA SATA KA HUKAM

NIKKAH WATA SATA KA HUKAM

Question :
Aik admi ny dosry ko apni beti ka rishta is shart per dia k woh bhi apni beti ya bahen ka rishta issy dega aur donu mai sy aik ny maher bhi ada nahi kia, kia yh nikkah jaiz hai ya zarori hai k in donu khawateen k liye maher bhi muqarer kia jaye?
Answer :
Kisi k liye bhi yh jaiz nahi k woh apni beti ya bahen ya deegar waris orton mai sy kisi ka rishta kisi dosry shakhs sy is k bety sy is shart per ker dy k woh apni beti ya bahen ya deegar waris orton mai sy kisi ka rishta issy deyga Qk RAsool Allah (S.A.W) ny is sy mana farmaya hai aur is ka naam shagar (wata sata) rakha hai, baaz log is ka naam nikkah badel bhi rakhty hain. maher is mai khuwa muqarerna kia jaye yh mana hai Qk Rasool Allah (S.A.W) ny is sy mana farmaya hai.
Irshad bari Ta'ala hai:

"Islam mai wata sata ki shadi nahi hai."
sahi muslim' hadis:(60)-1415.
App (S.A.W) ny iski sorat yh biyan farmai hai k koi shakhs apni beti ya bahen ka rishta kisi sy is shart per kary k woh apni beti ya bahen ka rishta is sy kerdyga, App (S.A.W) ny is silsaly mai maher ka ziker nahi farmaya, is sy maloom huwa k mumanat aam hai aur dony soratain hi mamno hain, chanachey is masley mai aulama ka sahi tareen qaul yahi hai. masnad ahmed aur sanan abu daud mai jaid sanad k sath Hazrat muaviya R.A. sy ravayat hai k Ameer madina ny inki tarf likha k do admiyon ny nikkah shagar kia hai aur maher bhi muqarer kia hai. Ameer Muaviya R.A. ny Ameer Madina ko jawab mai likha k in mai tafreeq ker do Qk yh wohi nikkah shagar hai jis sy Rasool Allah (S.A.W) ny mana farmaya hai.
masnad ahmad: 4/94' wa sahi ebn hayan (Mawarid-uz-zaman) ' hadis:1268' wa sanan abi daud' hadis: 2075.
yh nikkah is liye bhi mana hai k is mai oliya ki tarf sy orton per nulam hai, inhain majbor kerna hai woh in sy shadi karen jinhain woh napasand kerti houn, naiz inhain mahez aik sodad salaf ki hesiyat daina hai k in k oliya jis tarhan chahen apni ragbat-o-malehat ki mutabiq in mai tasarruf karen, jis tarhan yh nikkah kerny walo k halaat-o-waqiyat sy sabit hota hai illa Masha Allah. hadis ebn umer R.A. mai shagar ki jo yh tafseer biyan ki gae hai k admi apni beti ka kisi dosrey shakhs sy is shart per rishta ker dey k woh apni beti ka rishta is sy ker dyga aur "donu k liye haq maher bhi na hu" to yh ilfaz nafey (ravi) k hain, yh Aanhazrat (S.A.W)j ilfaz nahi hain aur zahir hai k aanhazrat (S.A.W) k shagar ki tafseer mai jo ilfaz sy muqadam hain.
sahi muslim' hadis: 1415.
Shaikh Ibn Baz