Bismillahirrehmanirraheem
qur'an majeed ne jin nazron ka charcha kiya hai , unse muraad we nazaren hain, jinko insaan begair kisi shart ke apne zimme khud hi zaroori kar leta hai, lekin nazar ki dusri qism jisko kisi muraad ke poora hone ki shart par apne jimma zaroori kiya jaata hai, hadees paak me us nazar se roka gaya to nahi gaya hai lekin usko napasand farmaya hai aur uski himmat todi gayi hai
irshad hota hai:
"hz abu huraira ra aur hz abdullah bin umar ra riwayat karte hain ki nabh sallallaho alaihi wasallam ne farmaya ki mannat na maano kyonki mannat maanna allah ki taqdeer par gaalib nahi ho sakta lekin usse bakheel ke haath se kuch nikal aata hai"
(BUKHARI,MUSLIM)
Har jaayez nazar ko poora karna farz hai, lekin yah khayal apni jagah khud ba khud ghalat hai ki jab ham koi nazar maanege to allah paak us nazr ki wajah se hamari muraad ko poora karne par aamaada ho jaayega, isme koi shak nahi Ki nazar maanna ibadat hai lekin allah paak hamari ibadat ka bhookha nahi wah be niyaaz zaat hai jo chaahta hai karta hai....
NAJAYEZ NAZAR KO POORA KARNA GUNAH HAI, HADEES PAAK ME AAYA HAI:
"Hz anas ra riwayat karte hain ki ek baar nabi(sws) ne dekha ki ek budha(aged) apne do beton(son) ke darmiyaan le jaaya ja raha tha irshad huwa ki ise kya huwa hai logon ne arz kiya ki isne baitullah shareef tak paidal chal kar jaane ki mannat maani hai aap ne farmaya ki allah taala ko is baat ki koi zaroorat nahi ki yah apni jaan ko azaab me daale aur aapne huqm farmaya ki yah apni nazr tod de aur sawaar hokar baitullah shareef ka safar kare"
(bukhari,muslim)
QABRON KE PAAS JAANWAR ZIBAAH KARNA HARAAM HAI:
Nabi e paak (sws) ka irshaad hai:
" aapne farmaya islaam me arq nahi imam abdurrazzaq farmate hai ki mushrikeene arab me yah riwaaz aap tha ki wah buzurgon ke maqbaro par ja kar gaaye(cow) etc.
Jaanwar zibaah karte they, nabi e paak (sws) ne isse roka aur mushrikeena rasm o riwaaz ko band kar diya"
(abu dawood kitabul janaiz)
ALLAH KE ELAWA KISI DUSRE KI NAZAR-O-NIYAAZ KE LIYE ZIBAAH KARNE WAALA MAL'OON HAI:
nabi sws ne farmaya:-" jo shaks allah ke elawa kisi dusre ke samman(respect) aur nazar o niyaaz ke liye jaanwar zibaah karta hai us par allah ki laanat hoti hai"
(muslim kitabul azha, nisai kitabuz zuhaya)
ALLAH KE ELAWA KISI DUSRE KI IBADAT GAAH PAR NAZAR POORA KARNA HARAAM HAI:
Nabi(sws) ke daur me ek shakhs ne mannat maani ki wah buwaana(ek jagah ka naam) me qurbaani karega chunanche wah shakhs nabi e paak(sws) ke paas aaya aur kahne laga ya rasoollullah maine buwana me jaakar ek oont zibaah karne ki mannat maani hai yah sun kar nabi e paak (sws) ne farmaya ki us jagah jahiliyat ke waqt ki ibadatgaaho me se koi ibadatgaah to nahi thi jahan wah allah ke elawa kisi dusre Ki ibadat karte they, logon ne kaha-'nahi thi', uske baad nabi(sws) ne yah sawaal kiya ki yahan jahiliyat ke waqt ke melon mese koi mela to nahi tha? logon ne kaha ki:-'nahi', yah pata laga chukne ke baad aapne farmaya ki accha tum mannat poori karo"
( abu dawood jild 2 page no. 469)
Tashrih: is hadith se saabit huwa ki agar mannat maanne waala khud kisi jagah ka faisla kare to usme koi nuksaan nahi hai is shart par ki us jagah koi mushrikaana kaam na hota ho aur agar wahan allah ke elawa kisi dusre ki ibadat hoti ho aur allah ke elawa kisi dusre se duayen maangi jaati hon aur allah ke elawa ki ibadat hoti ho aur allah ke elawa kisi gair ke naam ka mela lagta hoto phir us jagah mannat ko poora karna haraam hai...
WASAN: Nabi e paak (sws) ne us jagah nazar maanne se roka hai jis ka 'wasan' ka darja diya gaya ho, ab yah dekhna hai ki wasan kiya cheez hai is ka jawab khud nabi kareem (sws) ki zubaan-e-mubarak se suniye, irshaad hota hai:-
"Nabi (sws) ne farmaya aur dua ki ki aiy allah meri qabr wasan na ban jaaye ki uski ibadat hone lage us qaum par allah ka azaab ho jisne nabiyon ki qabron ko masjid bana liya"
( muatta jild 1 page 60)
tafseel: is hadees e paak se saabit huwa ki jab kisi buzurg ki qabr ko log poojna shuru kar den to uska naam qabr na hoga balki 'w
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