DHULAN KA BAKRI K KHON MAI QADAM RAKHNA

DHULAN KA BAKRI K KHON MAI QADAM RAKHNA

Question :
Hamary haan yh riwaj hai k shadi ki raat larki k ghar waly is k paon, zeebah ki huwi bakri k khoon mai rakhty hain, is k bary mai shariyat ka kia hukam hai?
Answer :
Is riwaj k liye koi sharai bunyad nahi hai balky yh aik bohat buri adat hai Qk:
Awwalan: yh aik fasid aqeedah hai jis ki koi sharai bunyad nahi hai.
SAniyan: haram khoon k sath larki k paonko alodah kerna bewaqofi hai Qk najasat k bary mai to humain hukam yh hai k issy zail kia jaye aur is sy doori ikhteyar ki jaye.
Es moqa per mai musalman bhaiyon ki khidmat mai yh guzarish bhi karonga k hukam shariyat yh hai k jab najasat lag jaye to issy foran zail ker k taharat hasil ki jaye Qk Nabi Akrem (S.A.W) ki yahi sunnat hai, chanachey jab aik jab aik a'arabi ny masjid mai paishab ker dia tha to Nabi (S.A.W) ny hukam dia tha k is k paishab per pani ka aik doul baha dia jaye.
sahi albukhari'hadis:220.
Issi tarhan jab aik nanhey bachey ny Nabi Akrem (S.A.W) ki guad mai paishab ker dia tha to App (S.A.W) ny pani mangwaya aur es sy paishab ko dhou dia.
sahi albukhari' hadis: 222. yh rasam waqatan jahalat aur be waqofi hai. aur qatan jaiz nahi. ta hum bakri ka khoon haram huny k bawajood najis nahi Qk najasat ki koi daleel nahi.
NAjasat ko takheer sy zail kerny mai husakta hai k insan bhool jaye aur woh issy najasat mai namaz parh ley, agarcha rajeh qaul k mutabiq bhool jany ki waja sy woh ma'azor hoga aur iski namaz sahi hogi. lekin yh bhi husakta hai k issy doran-e-namaz hi yaad aajayem phir agar namaz jari rakhty huway azala najasat mumkin hu to issy foran zail kery aur agar aisa mumkin na hu to issy namaz tour ker aur najasat ko dour ker k az sar-e-nou namaz parhna hogi.
Baher haal yh aik bohat buri adat hai jis k bary mai sawal pocha gaya hai k is mai orat ko najasat sy aalodah kerna bhi hai jo k bewaqofi hai Qk shariyat ny to najasat k azala aur tatheer ka hukam dia hai, phir mujhy yh bhi khadsha hai k is adat k peechy kahiin yh aqqedah na hu k woh janwar ko jin ya shayateen wagaira k naam per zeebah kerty houn agar aisy hai to yh shitk ki aik qisam hai aur yh maloom hai k shirk ko Allah Ta'ala hergiz muaf nahi farmata. Wallah A'alim. (shiekh ebn esimeen)