Namaz me Sunnate muakada kitni hai

كيا ممكن ہے كہ آپ ہميں سنن مؤكدہ كى تعداد بتائيں اور يہ كب ادا كى جائينگى ؟
الحمد للہ :

آپ كے سوال كا جواب نبى كريم صلى اللہ عليہ وسلم كى مندرجہ ذيل حديث ہے جس ميں نبى صلى اللہ عليہ وسلم كا فرمان ہے:

" جس نے بارہ ركعات سنتوں پر ہميشگى كى اللہ تعالى اس كے ليے جنت ميں گھر بنائے گا، چار ركعات ظہر سے قبل، اور دو ركعت ظہر كے بعد، اور دو ركعت مغرب كے بعد، اور دو ركعت عشاء كے بعد، اور دو ركعت فجر سے قبل"

جامع ترمذى حديث نمبر ( 379 ) صحيح الجامع حديث نمبر ( 6183 ).

اور عنبسۃ بن ابى سفيان ام حبيبۃ رضى اللہ تعالى عنہا سے بيان كرتے ہيں كہ رسول كريم صلى اللہ عليہ وسلم نے فرمايا:

" جس نے دن اور رات ميں بارہ ركعت ادا كيں اللہ تعالى اس كے ليے جنت ميں گھر تعمير كرتا ہے، چار ظہر سے قبل، اور دو اس كے بعد، اور دو ركعت مغرب كے بعد، اور دو ركعت عشاء كے بعد، اور دو ركعت فجر سے قبل "

جامع ترمذى حديث نمبر ( 380 ) امام ترمذى رحمہ اللہ تعالى كہتے ہيں اس باب ميں ام حبيبۃ رضى اللہ تعالى عنہا سے عنبسۃ كى حديث حسن صحيح ہے. ديكھيں: الصحيح الجامع حديث نمبر ( 6362 ).

اور عصر كى نماز ميں سنت مؤكدہ نہيں ہے، ليكن عصر كى نماز سے قبل چار ركعت ادا كرنا مستحب ہيں، ليكن اجروثواب اور ہميشگى ميں ان كا مقام اور مرتبہ سنن مؤكدہ سے كم ہے، اور يہ چار ركعات مندرجہ ذيل حديث ميں مذكور ہيں:

نبى كريم صلى اللہ عليہ وسلم كا فرمان ہے:

" اللہ تعالى اس آدمى پر رحم فرمائے جس نے عصر سے قبل چار ركعت ادا كيں "

جامع ترمذى حديث نمبر ( 395 ) ترمذى رحمہ اللہ تعالى كہتے ہيں يہ حديث غريب حسن ہے، علامہ البانى رحمہ اللہ تعالى نے صحيح الجامع حديث نمبر ( 3493 ) ميں اسے حسن قرار ديا ہے.

امام شافعى اور امام احمد رحمہما اللہ كے نزديك مندرجہ بالا سب چار نفل دو دو كر كے ادا كيے جائيں گے.

واللہ اعلم .

الشيخ محمد صالح المنجد

Gair muslim ko unke tyohar ki mubarakbad dena kaisa hai

��
Gair Muslim Ko Unke Tyohar Ki Mubarakbad Dena kaisa...?

��Allah Quran Farmata
(Sura Mayda 5/2)

��A IMAAN WALO NEKI AUR SAWAB KE KAMO ME EK DUSRE KI MADAD KIYA KARO,
AUR GUNAH AUR JULM KE KAMO ME MADAD NA KARO.

Qyunki ham unke mabood ko rab nahi mante to unke is amal ko ham gunah mante hai
Agar ham gair muslimo ko mubarak bad dege to gunah men madad karne jaisa hai.

��Allah Quran Me Farmata hai.
(Sura Jhumar 39/7)

��AUR TUM KUFR KARO TO ALLAH TUMSE BENIYAZ HAI AUR WO APNE BANDO KE LIYE KUFR KO PASAND NAHI KARTA.

Aur har muslman kafir ke amal ko kufr samjhta hai kufr ki mubarak bad nahi de sakta
Qyunki Allah kufr ko pasand nahi karta.

��Allah ke Rasool SAW. Ka irshad hai.

��JIS KISI NE KISI GAIR MUSLIM KI MUSABHAT KI (YANI UN JAISA AMAL KIYA) WO UNHI ME SE HAI...

Plz 4wrd TO
ALL MUSLIMS
JAZAKALLAH

Matam

*** Bismillah hir-Rahman nir-Rahim **

Hazrat Abu Malik Ashari Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne farmaya,

Noha (Matam) karna jahiliyat ka kaam hai , aur Noha kar ney wali agar bina Tauba ke Mar jaye to Allah Subhanhu usko Tarkol ka libas aur Dozakh ke sholo ka kurta pahnayega".

Sunan Ibn Majah, Vol 1 , # 1581 ( Hasan)

.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´

Jarir ne farmaya ki Muawiyah Radi allahu anhu ne apney Khutbey mein kaha ki Rasoollallah Sallallhu-Alaihi-Wasallam ne Noha karney se mana farmaya hai.

Sunan Ibn Majah, Vol 1 , # 1580 (Sahih)

.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´

Umma Atiyyah Radi-Allahu-Anha se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne humein Noha (matam) karney se mana farmaya hai

Sunan Abu Dawud, Vol 2, #1350 ( Sahih)

.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´

Abdullah bin masood Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne farmaya jo shaksh apney rukhsar peetey, girebaan phadey ( kapdey phaadey) aur jahiliyat ke zamaney ki tarah baatain karey wo hum mein se nahi hai

Sahih Bukhari, Vol2, 1297   ����������mAktaba al furqan 9998561553����������������������������

MUHARRAM UL HARAAM--EK MUQADDAS MAHINA

Bismillahirrahmanirraheem



MUHARRAMUL HARAM – EK MUQADDAS MAHINA AAJ SHIRK AUR BIDDAT KA GEHWARA…


Muharramul Haram ek aisa muqaddas mahina jisme Zaman-e-Ja hiliyat mein bhi tamam tarah ki buraiya band kar di jati thi yahan tak ki ladaiya bhi multawi kar di jati thi lekin aaj Dushmanan- e-Islam ne apni takhreeb kari aur ghaleez harkato ko Ummat-e- Mu slima ke andar ghol diya aur ise ek Shirk aur Biddat ka mahina bana diya. Jidhar nikal jao nohe aur marsiye padhe ja rahe hain,



har dusre ghar me sog manaya ja rha hai, har taraf haye hussain, haye hussain ki aaho baqa hai, koi ghar mein Bibi Fatima ki kahani padhwa raha hai, koi bibi zenab ki kahani padhwa raha hai, ek taraf makkari aur dhong ke ansu hain aur dusri taraf mithayi ki dukane saji hui hain, ek taraf seeno aur peetho ko mara ja raha hai aur kata ja raha hai to dusri taraf fakeer, paiky, alam aur taziye banaye ja rahe hain, har taraf ajeeb haal hai, har shakal par 12 baje huye hain.

Wo jo karte hain unhe karne do musalmano, ye to un khabeeso aur ghaleezo par AZAAB hai ALLAH ka jo Qayamat tak jari rahega, ye aise he apna seena peet te rahenge kyun ki isi seene mein Amma Ayesha R.A ka bughz bhara hai, Hazrat Abu Bakr RA. bughz bhara hai, Hz Umar Farooq R.A. ka bughz bhara hai, Hz Usman-e-Ghani R.A. ka bughz bhara hai, aur tamam SAHABA R.A.A. ka bughz bhara hua hai aur saro ko isliye kat te hain ki isi dimagh mein Hazrat Hussain ko shaheed karne aur Ahle Bait ko badnam karne sazishe bhari hui hain.




FAKEER : Ye fakeer banne ka system he nahi samjh aya aajtak, ye fakeer kyun banaye jate hain bache, agar ek fakeer ka bacha aa jaye to badi hikarat se dekhte hain lekin in 10 dino me to bade bade ameer aur haisyat,shohrat aur paise wale apne abcho ko fakeer banate hain.

Ye fakeeri ka to pasha HARAM hai islam mein phir ye kaise aya is muqaddas mahine mein?


PAIKY: Kuch musalman kamar mein rassiyan bandhe aur ghantiyan latkaye bas daudte rahte hain nange pair, koi idhar bhaga ja raha hai, koi udhar bhaga ja raha hai, kuch group banakar yahan daudte hain kuch wahan daudte hain, aakal to modern ho gaye to bikes par 3 - 3 aur 4 - 4 baithe kartab dikhate hue nikalte hain, subah se lekar sham tak sirf daudna aur sirf daudna he hai, na namaz ki fikr hoti hai aur na sunnato ki, farziyat ka kahin naam nahi, sunnato ke janaze nikle hue aur bs bhag rahe hain, ALLAH jane ye DEEN ke liye bhag rahe hain ya DEEN se bhag rahe hain.



Ye bhi kahin se sabit nahi hai Nabi A.S. se to mumkin he nahi hai aur SAHABA R.A.A. ne kabhi kiya nahi, na tabayi se na tabe tabayi se, na kisi Auliya ALLAH se, phir ye kaha se aya?


TAZIYADARI AUR ALAM: Iski shuruat Taimoor Lang ke zamane mein hui aur Noor Jahan ke zamane mein parwan chadhi choonki Taimoor langda tha isliye wo Iran ja nahi skata tha in zalalat ke liye to usne yahi ye sab kuch banwa shuru kar diya, yahi itihas humein Noor Jahan ke bare mein bhi milta hai ki wo Iran ki rahne wali thi aur yahan par Jahagir se shadi hui to Iran na ja sakne ki wajah se usne kuch iraniyo ko yahi bula liya aur ye zalalat wale kam yahi shuru kar diye aur aaj ka musalman ise sawab ka darja deta ASTAGHFIRULLAH

ye sarapa biddat aur shirk mein mulawwis hone wale kam hain.

Barelvi fikre maktab ke kuch log isme kuch zyada he mulawwis hain lekin shayd unhe ye nahi pata hai ki unke he firke ki ibtida karne wale Imam Ahmad Raza Sb. Ne apni kitab Fataw-e- Rizwiya mein fatwa diya hai “Taziya dekhne wala, banane wala aur use bechne wala kufr ka murtakib hai” . Barelwi hazraat in ghaleez aur badtareen biddat se bahar niklalna chahiye.


Muharramul Haram ki 10 tareekh ko bht sog wala din, kala din ya manhoos din mante hain ihaza unhe ye pata nahi ki is din Hz Adam A.S. ki tauba qubool hui, Isi din ye paida kiye gaye, aur jannat mein dakhil kiya gaya, isi Arsh, Kursi, Aasman, Zameen, Shams, Qamar, Sitare aur jannat banayi gayi,

isi din Hz Ibrahim A.S. paida hue aur aag se nijat mili, isi din Hz Moosa A.S. ki ummat ko firaon se nijat mili aur firaon apni qaum ke sath ghark hua,

isi din Hz Isa A.S. paida kiye gaye aur inhe asman ki taraf uthaya gaya, isi din Hz Nooh A.S. ki kashti joodi pahad par thehri, isi din Hz Suleman A.S. ko mulk azeem ata kiya gaya, isi din Hazrat Ynus A.S. ko machli ke pet se nikala gaya, isi din Hazrat Yaqoob A.S. ki beenayi di gayi,

Hz Yusuf A.S. ko kuwe se nikala gaya, Hz Aiyyub A.S. ki takleefo ko rafa kiya gaya,

Itna sab kuch hone ke bad bhi agar koi ise manhoos ya sog wala ya kharab din kahe to woe k momin nahi ho sakta zarur aur isme koi shak na hoga ki wo shakhs Dushman-e- Islam hoga.

Niche kuch Hadees-e-Paak SAWW bhi de raha hun mulahiza farmaye

Nabi SAWW ki hadees hai jiska mafhoom hai ki

“Jo apne gireban ko chak kare, munh peete, aur zaman-e-jahiliyat wali batein kare wo hum me se nahi"

(Sahih Al-Bukhari)

MUHARRAM-UL-HARAAM AUR SHAHADAT E HZ HUSSAIN (RA) SE KYA TALLUQ IS MAHINE KA?

Bismillahirrahmanirraheem




MUHARRAM-UL-HARAAM-- ISLAAMI HIJRI KI SHURUAAT



Maah e muharram islami hijri ka pahla mahina hai jiski buniyaad to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki hijrat ke waqeye par hai,

lekin is islam san hijri ki shuruaat 17 hijri me hz umar farrokh ra ke daur me huwa,

bayaan kiya jaata hai ki hz abu musa ashari ra yemen ke governor they uske paas hz umar ra ke farmaan aate they jinpar tareekh na hoti thi 17 hijri me hz abu moosa ke dhyaan dilaane par hz umar ra ne sahaba ko apne yahan jama kiya aur unke saamne yah masla rakha, aapsi mashware ke baad ye taiy paaya gaya ki apne san tareekh ki buniyaad hijrat ke waqeye ko banaya jaaye aur iski shuruaat muharram ke mahine me kiya jaaye kyonki 31 nubuwwat ke dhul-hijjah ke bilkul aakhir me madina munawwara ki taraf hijrat hui aur uske baad jo chaand huwa wo muharram ka tha

(fath ul baari, baab ut tareekh)



Musalmano ka yah islami san bhi apne maayene ki aitbaar se badi ahmiyat rakhta hai,

duniya ke mazhabon me is waqt jitne saal mashoor hain we aam taur par ya toh kisi mashoor insaan ke paidaish(birth day) ki yaad dilaate hain ya kisi qaumi khushi ki yaad se jude hain ki jis se nasl e insaani ko koi faayeda nahi,

jaise maseehi saal ki buniyaad hz isa as ki paidaish hai, yahudi saal phelestine par hz sulaiman as ki takht nasheeni ke waqeye se juda hai, vikrami saal raja vikramaditya ki paidaish ki yaadgaar hai, roomi saal mahaan raja sikandar ke paidaish se talluq rakhta hai,

lekin islami saal hijri nubuwwat daur ki aise waqeye se juda hai jis me yah ilm(education) chhupa hai ki agar musalmaan sach(truth) ke elaan ke nateeje me har taraf se pareshaani me ghir jaayen, basti ke tamaam log uske dushman ho jaayen, qareebi rishtedaar aur dost bhi usko khatm karne ka iraada kar len, uske dost bhi isi tarah Taqleef ka shikaar kar diye jaayen, shehar ke tamaam bade log use qatl karne ki yojna(plan) bana len, uska zindagi tang kar di jaaye to us waqt musalmaan kya kare??

Uska hal(solution) islam ne yah nahi bataya ki kufar wa jhoot ke saath samjhauta kar liya jaaye, deen ke parchaar(tableegh) me samjhauta kar liya jaaye aur apne aqaid wa nazaryaat me lachak paida karke unme ghul mil jaayen taake dushmano ka zor toot jaaye,

BALKI iska hal islam ne yah nikaala hai ki aisi basti aur shaher par baat poori karke wahan se hijrat ki jaaye

usi hijrat e nabwi ke waqeye par hijri saal ki buniyaad rakhi gayi hai jo na, shaan o shaukat ki kisi waqeye ki, balki yah hijrat ki mahaan waqeya mazloomi aur be-kasi ki ek aisi yaadgaar hai ki jo himmat na haarna aur allah ke raazi hone ki ek badi bhaari misaal apne andar rakhti hai,

yah hijrat ka waqeya batlaati hai ki ek mazloom wa be-kas insaan kis tarah apne mission me Qaamyaab ho sakta hai aur musibat se nikal kar kis tarah kaamyaabi wa shaadmaani ka shaandaar taaj apne sar par rakhta hai aur ghumnaami se nikal kar uncha darja wa mashooriyat aur izzat wa mahaanta(greatness) ke unche rutbe par pahunch sakta hai,

iske elawa yah mahina hurmat waala hai aur is mahine me nafil roze allah ko bahut pasand hain jaisa ki hadith nabwi me maujood hai.


Yah bhi dhyaan rahe ki is mahine ki hurmat ka sayyedena hz hussain ra ki shahadat se koi talluq nahi hai,

kuch log samjhte hain ki yah mahina isliye hurmat waala hai ki isme hz hussain ra ki shahadat hui thi yah sochna bhi bilkul ghalat hai,

yah shahadat ka waqeya to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki wafaat se 50 saal baad pesh aaya aur muqammal deen to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki zindagi me hi poora ho gaya. Jaisa ki surah maida ayat no 3 me maujood hai


isliye Mahurram ul haraam ki hurmat ko shahadat e hussain ra se jodna is qur'aani ayat ke saraasar khilaaf hai phir khud isi maheene me isse badhkar ek aur shahadat ka waqeya pesh aaya tha yani hz umar bin khattab ra ki sahahadat ka waqeya,

agar baad me hone waali in shahadaton ki shar'an koi haisiyat hoti to hz umar ra ki shahadat is aitbaar se thi ki ahle islam iska bharosa karte,

hz usman ra ki shahadat aisi thi ki uski yaadgaar manaayi jaati aur phir in shahadaton ke bina par agar islam me maatam wa sog ki ijaazat hoti to beshak hi tareekh e islaam ki ye dono shahadatein aisi thi ki musalman unpar jitna bhi sog wa malaal zaahir karte aur matam wa rona dhona karte, kam hota,

lekin ek to islaam me is matam wa rona dhona ki ijazat nahi, dusri ye saare waaqeye deen muqammal hone ke baad pesh aayi hain isliye unki yaad me rona wa maatmi majlisi karna deen me ijaafa hai jiske ham kisi haal me paband nahi.

HARRA KI KAHANI KI HAQIQAT (KYA HARRA KI JUNG KA YAZEED ZIMMEDAAR THA YA AHLE MADEENA)

Bismillahirrahmanirraheem



HARRA KI KAHANI KI HAQIQAT (KYA HARRA KI JUNG KA YAZEED ZIMMEDAAR THA YA AHLE MADEENA)



baat shuru karne se pahle main ye bata dun ke koi ye na samjhe ki main yazeed ki tarafdaari aur uska difa kar raha hun ya koi ye na samjhe ki main hz hussain ra se bughz rakhta hun... Balki hamen tamam ambiya aur tamam sahaba se gahri aqeedat hai aur sacchi muhabbat hai



KARBALA ka waqeya 61 hijri me huwa, us waqt sahaba kiram ki bhi ek acchi khaashi tadaad maujood thi hz ali (ra) ka khaandaan bhi tha balki hz ali ra ki apni aulaad dhaayi dozen( approx 30) se zyada thi, isi tarah unke rishtedaar bhi they, lekin jahan tak karbala ke waqeya ka talluk hai us par saari hukumat me koi khaas muttawajjeh saamne nahi aayi na is waqeye ki wajah yazid ko " zaalim wa kaatil aur zinakaar wa badkaar" qaraar de kar uske khilaaf kisi ne baghawat ko jayez samjha,

ye bhi dimaag me rakhna chahiye Ki hz hussain ra aur hz ibne zubair ra un dono ke siwa baaqi sab logon ne yazid ki hukumat ya khilafat ko sahi maan liya tha,

hz hussain ra ki mazlumaana shahadat ke baad hz abdullah bin zubair ra makka me mukeem they aur shayad samjh rahe they ki unke liye maidaan ab saaf hai , isliye wah hukumat haasil karne ke liye muhim me mashgool they,

63 hijri me hafiz ibne hajar askalani ke mutabik AHLE MADINA me se zyadatar logon ki jin me kuch sahaba ra bhi they unki hamdardiyan abdullah bin zubair ra ke saath thi, unhi dino ek logon ka group taiyyar huwa, jo "yazeed" ke yahan gaya, yazid ne unki badi khidmat ki, lekin us group ne madina munawwara wapas aakar yazid ki kamiyan ginwaane shuru kar diye aur uski taraf sharabnoshi, zinakaari etc etc ki baatein jod karke un ko logon me khoob failaaya


(fath ul bari 13/18 h 1117)


jiske natije me ahle madina ne na sirf yah ki yazid ki bait se alag hone ka elaan Kar diya

"balki madina ke governor usman bin muhammad par hamla bol diya aur khaadaan bani umayya ko ghere(under custody) me le liya"


(tareekh tabri 4/370)


lekin ahle madina ke is bartaav ko bhale wa samjhdaar logon ne bilkul pasand nahi kiya aur is waqeye se napasandidgi zaahir ki, jaisa ki azeem tareen sahabi hz abdullah bin umar ra ke baare me sahih bukhari me aata hai ki jab unko ahle madina ki is harqat ki khabar pahunchi to unhone apne khaadaan yani baal bachhon ko ikattha kiya aur unse farmaya:-" maine nabi(sws) ko farmate hue suna hai ki qayamat ke din har kasam(bait) todne waale ke liye ek jhanda(nishan) gaad diya jaayega, hamne us shakhs (yazid) se allah aur uske rasool ki bait ki hai, meri nazar me usse zyada gaddari aur koi nahi ki ek shakhs ki allah aur uske rasool ke naam par bait ki jaaye phir aadmi usi ke khilaaf uth khada ho, yaad rakho tum mese kisi ke baare me bhi agar mujhe Yah malum huwa ki usne yazid ki bait tod di hai ya wah bait todne waale ke peeche lag gaya hai to mere aur uske beech koi talluq nahi rahega"


(sahih bukhari, fitan baab faal ind qaum shia)


isi tarah hz hussain ra ke bete hz zainul abideen rh ne bhi yazid ki bait ko todne ko pasand na kiya


(al bidaya wan nihaaya 8/218)


balki khaandaan hz ali ra aur ahle bait ke kisi shakhs ne bhi is mauke par na bait todi na us baghawat me kisi tarah ka hissa liya


hafiz ibne kathir likhte hain:-" abdullah ibne umar ra, nabi(sws) ke aur ahle bait ke kisi giroh ne bait nahi toda, na yazid ke bait ke baad kisi aur se bait ki, abu talib ki aulaad (hz ali ka khaandaan) aur aur abdul muttalib mese kisi ne bhi harra ke dino me(yazid ke khilaaf) baghawat nahi kiya"


(al badaya wan nihaya 8/235)





MUHAMMAD BIN HANFIYA KI TARAF SE YAZID BIN MUAWIYA KI SAFAAI:


Hz hussain ra ke bhai muhammad bin hanfiya rh ne un logon ke saamne, jin ke haath "bagawat" ki command thi, yazid ki bait tod dene aur uske khilaaf kisi muhim me shirqat karne se na sirf inkaar kar diya balki yazid par lagaye gaye ilzaamo ko bebuniyaad karaar diya aur yazid ki safaai pesh ki, is mauke par unhone jo tareekhi bayan diya hai wah is tarah hai-

haafiz ibne kathir likhte hain-

" Abdullah bin mutie aur unke saathi hz ali ra ke bete, muhammad bin hanfiya rh ke paas gaye aur unhe yazid ki bait tod dene par razamand karne ki koshish ki lekin unhone aisa karne se saaf inkar kar diya, is par ibne mutie ne kaha " yazid sharab noshi, namaz tark karne wala aur allah ki kitab ka munkar hai" Muhammad bin hanfiya ne kaha " tum jin baaton ka zikr karte ho maine un me se koi cheez isme nahi dekhi, main uske paas gaya hun, mera wahan qayam bhi Raha, maine usko hamesha namaz ka paband, parhezgar, deen wa ilm ka taalib aur sunnat ka hamesha paasdaar paya" Wah(mutie) kahne laga ,wah yah sab kuch banawat aur dikhawe ke liye karta hoga, ibne hanfiya ne jawab me kaha " mujhse use kaun sa darr ya laalach tha", jis ke bina par usne mere saath aisa kiya?? Tum jo us ki sharab noshi ka jikr karte ho, kya tum me se kisi ne khud use karte dekha hai?? Agar tumhare saamne usne aisa kiya hai to tum bhi us ke saath is kaam me shareek rahe ho, aur agar aisa nahi hai to tum is cheez ke baare me kya gawahi de sakte ho jiska tumhe pata hi nahi, we kahne lage " ye baat hamare nazdeek sahih hai jabki ham me se kisi ne use aisa karte nahi dekha" Ibne hanfiya rh ne farmaya " allah to is baat ko tasleem nahi karta , wah to farmata hai:

" gawahi unhi logon ki bhrosemand hai jinko is baat ki zaati taur par jaankari ho"

jaao!! Main kisi baat me tumhara saath nahi de Sakta, we kahne lage " shayad aap ko yah baat buri lagti ho ki yah maamla aapke elawa kisi aur ke haath me rahe agar aisa hai to jhanda ham aapke hawale kiye dete hain"

Biradar hussain ra ne kaha- " tum jis cheez par jung kar rahe ho, main sire se usko jayez hi nahi samajhta, mujhe kisi ke peeche lagne ya logon ko apne peeche lagaane ki zarurat hi kya hai?" we kahne lage-" aap isse pahle apne baap ke saath milkar jo jang kar chuke hain"

unhone farmaya-" tum pahle mere baap jaisa aadmi" aur unhone jin se jang ki "un jaise log" to laakar dikhao, uske baad main bhi tumhare saath mil kar jung kar lunga"

we kahne lage, aap apne beton abul qaasim aur qaasim hi ko hamare hawale kar den, unhone farmaya:-" main unko agar is tarah ka huqm dun to main khud hi kyon na tumhare saath is kaam me sharik ho jaaun?? We kahne lage, accha aap sirf hamare saath chalkar logon ko jung par taiyar kar den, unhone farmaya-

" Subhanallah! Jisko main khud napasand karta hun aur usse bachta hun, logon ko iska huqm kaise dun?? Agar main aisa karun to main allah ke maamle me us ke bandon ka chahne wala nahi, balki bura chahne wala hunga" we kahne lage -"ham phir aapko majboor karenge" unhone kaha " main us waqt bhi logon se yahi kahunga ki allah se daro aur bandon ki khushi ki khatir allah ko naraaz na karo"


( Al badaya wan nihaya 8/632)



magar in sab nek koshishon ke bawajood baghaawat ne badi naazuk soorat ikhtiyaar kar li, yazid ko khabar pahunchi to baghawat ko khatm karne ke liye fauj bhej di aur usko hidaya ki ke-" baghawat karne walon ko 3 din ki mohlat dena, agar is dauran we apna maamla sahi kar len to theek hai warna phir tumhe kaarwahi ki ijaazat hai"


fauj ne apne khalife ke huqm ko ke mutabik amal kiya, lekin madina walon ne is mohlat ka fayeda nahi uthaaya balki jung karne par muqaable me aa gaye


iss hawale se harra ka waqeye ki bunyadi haqiqat malum ho sakti hai aur yah hai ki is "baghawat" ko bhala chahne waale ne kis nazar se dekha??

Lekin in harra ke dino me, hadh se badi hui baaton se hatkar jo be-matlab baatein hi hain,

kyonki inka raawi ABU MUKHANNAF hi hai jo jhoota aur shia hai, yazeed ki fauj ne jo baghawat ke khilaaf kaarwaahiyan(action) ki hain, un par ulma sirf taana aur Tanqeed hi karte aaye hain, unhe bahtar wa sahih kisi ne bhi nahi kaha.....


Agar kisi bhi darje me karbala wa harra ke waqeyon ka zimmedar yazid hi ko maan bhi liya jaaye aur is bina par usko " badkaar,zaalim aur zinakaar" bhi samjh liya jaaye tab bhi ye saare bade gunah hi maane jaayenge,

aur bade gunahon ke karne se koi musalman na islam ke daayere se bahar hota hai na rahmat wa maghfirat khudawandi se mahroom,

agar allah chahe to uske tamam gunaah maaf kar sakta hai jaisa ji allah ne kaha hai ki:-" shirk ke elawa chahunga to dusre gunaah maaf kar dunga"

(surah nisa)


phir yazid ki maghfirat ke liye to khaas kar nabi(sws) ki basharat bhi maujood hai aur qurani ayatein aur hadith e nabwi ke elawa ahle sunnat ka aqeeda hai ki:-" allah taala kufr wa shirk ke elawa har gunah maaf kar sakta hai"



ALLAH SAMJHNE KI TAUFEEQ DE....AMEEN