SADQA-E-FITR KA BAYAN

Bismillahirrahmanirraheem

1.Sadqa e fitr farj hai

2.sadqa e fitr ka maqsad roze ki halat me sarjad hone wale gunaho se khud ko
paak karta hai

3.sadqa e fitr namaz eid se pahle ada karna chahiye warna aam sadqa shumar
hoga

4.sadqa e fitr ke musthik wohi log hai jo zakat ke mustahik hai

>hazarat ibne abbas rz. se riwayat hai ke rasulullah sallalaho alaihi
wassalam ne farmaya sadqa e fitr,roze daar ko behayahi aur fahash bato se
paak karne ke liye niz  mohtazo ke khane ka intjam karne ke liye farz kiya
hai.jis ne namaz eid se pahle ada kiya is ka sadqa fitr ada hoga aur jis ne
eid ke baad ada kiya is ka sadqa aam sadqa shumar hoga.

(SUNAN IBNE MAZAH-1480)

5.sadqa e fitr ki miqdar ek saa hai, jo pone tin sair ya dhai(2.5) killo
garam ke barar hai.

6.sadqa e fitr har muslaman gulam ho aazad , mard ho ya aurat,chhota hoya
bara,rozedar ho ya gair rozedar,sahibe nisab ho ya na ho,sab par farz hai.

>Hazarat ibne umar rz. se riwayat hai ke rasulullah sallalaho alaihi
wassalam ne razman ka sadqa e fitr ek saa khajur ya eksaa
jao,gulam,azad,mard,aurat,chhote bare har musalman par farz kiya hai.

(SHAHIH BUKHARI,KITABUZ ZAKAT,BAB SADQA E FITR)

WAZAHAT: jis sakhash ke paas ek din raat ki khorak mayassar na ho woh sadqa
ada karne se mutshana hai.

7.sadqa e fitr galle ki surat me daina chahiye

8.Gehu,chawal,khajur,munaqa ya panir maise jo chiz jayada istemal ho wahi
deni chahiye.

>Hazarat abu saeed rz. farmate hai ke ham sadqa fitr ek saa galla ya ek saa
jau ya ek saa khajur ya ek saa munaqa diya karte the.

(AL LULU WAL MARJAN,JILD-1,572)

9.sadqa e fitr ada karne ka waqt aakhari roza iftar karne ke baad shuru hota
hai lekin Eid ke ek do din pahle ada kiya ja sakta hai.

10.sadqa e fitr ghar ke sarparst ko ghar ke tamam afrad bivi,bachche aur
mulajimo ki taraf se ada karna chahiye.

>Hazarat nafe rz. se riwayat hai ke ibne umar rz. ghar ke chhote bare tamam
afrad ki taraf se sadqa e fitr dete the mere beto ki taraf se bhi dete the aur ibne umar rz. in logo ko dete the jo qubul karte aur EID-UL-FITR se ek ya do din pahle dete the.

(SHAHIH BUKHARI,KITABUZ ZAKAT,BAB SADQATUL FITR)

NAMAZ KE BAAD MASNOON AZKAAR (DUA)

Bismillahirrahmanirraheem

1. Ibne Abbas Razi Allahu Anhu riwayat karte hai k Rasulullah Sallallahu Alaihi Wa Sallam ki namaz ka khatam hona takbeer (Allahu Akbar ki awaaz) se pehchan leta tha. (Bukhari Kitabul Azaan Hadees no. 841, Muslim Kitabul Masajid Hadees no. 583)

yani Nabi Rehmat Sallallahu Alaihi Wa Sallam farz namaz ka salam pher kar unchi awaaz se Allahu Akbar kehte they is se sabit hua k imam aur muqtadiyo ko namaz se farig hote hi ek baad buland awaaz se (Allahu Akbar) kehna chahiye.

2. Sobaan Razi Allahu Anhu riwayat karte hai k Nabi Kareem Sallallahu Alaihi Wa Sallam jab apni namaz khatam karte to farmate: "ASTAGHFIRULLAH, ASTAGHFIRULLAH, ASTAGHFIRULLAH" Tarjuma: "Mai Allah se (gunaho ki) bakhshish chahta hu" (Teen Martaba).

"ALLAHUMMA ANTAS SALAAMU WA MINKAS SALAAMU TABARAKTA YA ZALJALALI WAL IKRAAM". Tarjuma: "Ya Allah tu hi salamati wala hai aur teri hi taraf se salamati hai ae buzurgi aur izzat wale tu bada hi babarkat hai"(Muslim Kitabul Masajid Hadees no. 591)

3. M'aaz Bin Jabal Razi Allahu Anhu kehte hai k Rasulullah Sallallahu Alaihi Wa Sallam ne mera hath pakad kar farmaya: Ae m'aaz! Allah ki kasam mai tujhse muhabbat karta hu mai tujhe wasiyat karta hu k har (farz) namaz k baad ye (zikr) padhna na chodna: "ALLAHUMMA INNI ALA ZIKRIKA WA SHUKRIKA WA HUSNI IBADATIK" Tarjuma: "Ae mere rab! zikr karne, shukr karne aur acchi ibadat karne mai meri madad kar". (Abu Daud Kitabul Witr Hadees No. 1522, ise Imam Hakim 273/1, Imam Zehbi, Imam Ibne Khuzaima, Imam Ibne Habaan aur Imam Noovi ne sahi kaha)

4. Mugira Bin Shaba Razi Allahu Anhu riwayat karte hai k Rasulullah Sallallahu Alaihi Wa Sallam har farz namaz k baad kehte they: "LA ILAHA ILLALLAHU WAHDAHU LA SHARIKA LAHU, LAHUL MULKU WA LAHUL HAMDU WA HUA ALA KULLI SHAI IN KADEER, ALLAHUMMA LA MAANIA LIMA AATAITA WALA MUTIYA LIMA MANAATA WALA YANFA'OU ZAL JADDI MINKAL JADDU". Tarjuma: "Allah ke siwa koi (saccha) mabood nahi hai, wo akela hai uska koi shareek nahi hai, usi k liye baadshahat hai aur usi k liye sari tareef hai, aur wo har cheez par kadir hai. Ya Allah! teri ata ko koi rokne wala nahi aur teri roki hui chiz ko koi ata karne wala nahi aur dolatmand ko (us ki) dolat tere azaab se nahi bacha sakti". (Bukhari Kitabul Azaan Hadees no. 844, Muslim Kitabul Masajid Hadees no. 593)

5. Abdullah Bin Zubair Razi Allahu Anhu riwayat karte hai k Rasulullah Sallallahu Alaihi Wa Sallam salam pherne k baad padhte they: "LA ILAHA ILLALLAHU WAHDAHU LA SHARIKA LAHU, LAHUL MULKU WA LAHUL HAMDU WA HUA ALA KULLI SHAI IN KADEER, LA HAULA WALA KUWATTA ILL BILLAHI LA ILAHA ILLALLAHU WALA NA'ABUDU ILLA IYYAHU LAHUN NE'EMATU WA LAHULFAZLU WA LAHUSSANA UL HASANU LA ILAHA ILLALLAHU MUKHLISEENA LAHUDDEENA WA LAO KARIHAL KAFIROON" Tarjuma: "Allah k siwa koi (saccha) mabood nahi wo akela hai uska koi shareek nahi usi k liye baadshahat hai aur usi k liye saari tareef hai aur wo har cheez par kadir hai gunaho se rokna aur ibadat par kudrat pana sirf Allah ki tofeeq se hai Allah k siwa koi (saccha) mabood nahi aur hum (sirf) usi ki ibadat karte hai har ne'emat ka malik wahi hai aur sara fazal usi ki malkiyat se (yani fazal aur ne'emate sirf usi ki taraf se hai) usi k liye acchi tareef hai Allah k siwa koi mabood (haqeeqi) nahi hum (sirf) usi ki ibadat karte hai agarche kafir bura maney". (Muslim Kitabul Masajid Hadees No. 594)

6. Rasulullah Sallallahu Alaihi Wa Sallam namaz k baad in kalmaat ko padhte they: "ALLAHUMMA INNI AOZUBIKA MINAL JUBNI WA AOZUBIKA MINAL BUKHLI WA AOZUBIKA MIN AN URADDA ILA ARZALIL UMURI WA AOZUBIKA MIN FITNATID DUNYA WA AZABIL QABR" Tarjuma: "Ae Allah! mai buzdili aur kanjusi se teri panah chahta hu aur is baat se bhi teri panah chahta hu k mujhe razeel umar ki tarah pher diya jaye aur mai dunyawi fitno aur azab e qabr se bhi teri panah chahta hu". (Bukhari Kitabul Jihaad Hadees No. 2822)

7. Abu Huraira Razi Allahu Anhu kehte hai k Rasulullah Sallallahu Alaihi Wa Sallam ne farmaya: uske tamaam gunah maaf kar diye jayenge khawah samundar k jhaag k barabar ho jo har (farz) namaz k baad padhey: "SUBHANALLAH" "Allah (har aeeb se) paak hai" "33 baar" "ALHAMDULILLAH" "sari tareef Allah ki hai" "33 baar" "ALLAHU AKBAR" "Allah sabse bada hai" "33 baar" aur ek baar padhey: "LA ILAHA ILLALLAHU WAHDAHU LA SHARIKA LAHU LAHUL MULKU WA LAHUL HAMDU WA HUA ALA KULLI SHAI IN KADEER" Tarjuma: "Allah k siwaye koi (saccha) mabood nahi wo akela hai uska koi shareek nahi usi k liye sari baadshahat aur usi k liye sari tareef hai aur wo har cheez par khoob kudrat rakhne wala hai". (Muslim Kitabul Masajid Hadees No. 597)

8. Ka'ab Bin Ajar Razi Allahu Anhu riwayat karte hai k Rasulullah Sallallahu Alaihi Wa Sallam ne farmaya: jo shaks farz namaz k baad (SUBHANALLAH) 33 baar (ALHAMDULILLAH) 33 baar aur (ALLAHU AKBAR) 34 baar kahega wo (sawab ya buland darjaat se) mehroom nahi hoga. (Muslim Hadees No. 596)

9. Ukba Bin Aamir Razi Allahu Anhu riwayat karte hai k Rasulullah Sallallahu Alaihi Wa Sallam ne mujhey huqm diya k mai har (farz) namaz k baad Ma'ozaat padha karo. (Abu Dawood Kitabul Witr, Nasai Hadees No. 1336 aur 68/3, ise Imam Hakim 253/1, Imam Zehbi, Imam Ibne Khuzaima aur Imam Habaan 2347 ne sahi kaha)

Ma'ozaat (Allah ki panah mai dene wali surate) ye un surato ko kehte hai jis k shuru mai (KUL A'OZU) ka laft hai inhe ma'ozteen bhi kaha jata hai yani Quran paak ki akhri 2 surate (Surah FALAK, aur Surah NAAS).

10. Ummul Mumineen Ummey Salma Razi Allahu Anha se riwayat hai k Rasulullah Sallallahu Alaihi Wa Sallam jab subha ki namaz ka salam pherte to kehte: "ALLAHUMMA INNI ASALUKA ILMAN NAFIAO WA RIZKAN TAYYIBAO WA AMALAN MUTAKABBALA" Tarjuma: "Ae Allah! mai tujhse nafa dene wale ilm aur pakiza rizk aur kabool kiye gaye amal ka sawal karta hu". (Ibne Maja Kitab Ikamatus Salat Hadees No. 925)

11. Amara Bin Shabeeb Razi Allahu Anhu se riwayat hai k Rasulullah Sallallahu Alaihi Wa Sallam ne farmaya: jisne magrib ki namaz k baad 10 baar ye alfaaz kahe: "LA ILAHA ILLALLAHU WAHDAHU LA SHARIKA LAHU LAHUL MULKU WA LAHUL HAMDU YUHYI WA YUMEETU WA HUA ALA KULLI SHAI IN KADEER" Tarjuma: "Allah k siwaye koi (saccha) mabood nahi wo akela hai uska koi shareek nahi usi k liye sari baadshahat aur usi k liye sari tareef hai wahi zinda karta hai aur wahi marta hai aur wo har cheez par khoob kudrat rakhne wala hai".

"Allah Ta'ala uski hifazat k liye farishte bhejta hai jo subah tak shetan mardood se uski hifazat karte hai aur Allah Ta'ala uske liye 10 nekiya likhta hai aur 10 halaak karne wale gunah us se door karta hai uske liye 10 momin gulaam azaad karne k barabar ajar hai". (Tirmizi Kitabul Dawat Hadees No. 3534)

12. Abu Umama Razi Allahu Anhu riwayat karte hai k mene Rasulullah Sallallahu Alaihi Wa Sallam ko farmate hue suna: jo shaks har namaz k baad Ayatal kursi padhe to usko bahisht mai dakhil hone se siwaye maut k alawa koi cheez nahi rokti. (Nasai Hadees No. 100 ise Imam Ibne Habaan aur Manzari ne sahi kaha)

Matlab ye hai k Ayatal Kursi padhne wala maut k baad sidha jannat mai jayega.

Ayatal Kursi: "ALLAHU LA ILAHA ILLA HUWAL HAYYUL QAYYOOM LA TA'KHUZUHU SINATU WALA NAUM LAHU MA FISSAMAWATI WAMA FIL ARZ MAN ZALLAZI YASHFAO INDAHU ILLA BI'IZNI YA'LAMU MA BAINA AEDEEHIM WAMA KHALFAHUM WALA YUHITOONA BISHAI IM MIN ILMIHI ILLA BIMA SHAAA A WASI'A KURSEE YUHUS SAMAWATI WAL ARZ WALA YAODUHU HIFZUHUMA WA HUWAL ALEEYIL AZEEM" Tarjuma: "Allah k siwa koi (saccha) mabood nahi wo zinda hai hamesha qaim rehne wala hai wo unghta hai na sota hai usi ka hai jo kuch aasmaano aur zameen mai hai uski ijazat k bagair kon uske paas (kisi ki) sifarish kar sakta hai? wo janta hai jo kuch unse pehle guzra aur jo kuch unke baad hoga aur loog uske ilm mai se kisi cheez ka ahaata nahi kar sakte (maloom nahi kar sakte) magar wo jitna chahta hai (utna ilm jise chahe de deta hai) uski kursi ne aasmano aur zameen ko ghair rakha hai aur un dono ki hifazat usko thakati nahi wo buland wa bala badi azmato wala hai".

13. Rasulullah Sallallahu Alaihi Wa Sallam ne farmaya: jo shaks raat ko sotey waqt Ayatal kursi padh leta hai to Allah ki taraf se uske liye muhafiz muqarrar kar diya jata hai aur tulu fajar tak shetan uske kareeb nahi aata. (Nasai Hadees No. 959, Imam Iben Khuzaima Hadees No. 2424 ne ise sahi kaha).

Allah ta'ala hame bida'at aur khurafaat se bachaye aur aur namaz k baad masnoon azkaar ka paband banaye. (Aameen Ya Rabbal Alameen)

SADQA-E-FITAR KA BAYAN

QURAN O HADITH
~~~~~~~~

SADQA-E-FITR DENE KA MAQSAD NABI (SAW) NE KYA BATAYE HAI ??

Hazrta ibne abbas (r.a) se riwayat hai ke rasool allah sallahu alaiwasallam ne sadqa e fitr roze dar ko behudgi aur fahesh bato se paak karne ke liye aur mohtajo ke khane ka intezam karne ke liye farz kiya hai jisne namaz e Eid se phele ada kiya uska sadqa e fitr ada ho gaya aur jisne namaz ke badh ada kiya uska sadqa e fitr Aam sadqa shumar hoga

((IBNE MAJAH : 1480))

▶Hame koshish karke Eid ki namaz ke phele hee dena chahiye warna Aam sadqa hoga wo aur jo sadqa farz hai wo rahe jaega

Hadees:
Abdullah bin Umar Raziallahu Anhu se rivayat hai k Rasulullah Sallallahu Alaihi Wasallam ne azad Gulaam, Mard, Aurat aur her chotey barey Musalman per 1 Saa khajoor ya 1 Saa Jo' bator Sadqa Fitr ada kerna Farz kia hai aur ise logo ke Namaz-e-Eid ke lye nikalne se qabal adaa kerne ka hukm dya.

(Sahih Bukhari, H#1503)

* (1 Saa) 2.5kg banta hai.

* Maujudah dor main Aata, makai, chawal istimal hotey hai, lihaza in mein se Sadqa fitr ada kia ja sakta hai.

SHASA EID KE ROZO KI FAZILAT

Bismillahirrahmanirraheem

Hazrat abu ayub ansari razi Allah anho se rivayet hai ke Allah ke rasool sale Allah aleh wasallam ne irshad farmaya : jis ne ramadaan ke rozay rakhay uskay baad shawwal ke chhe (6) rozay rakhay to yeh zamane bhar roza rakhnay ke manind hai .

{ sahih muslim-1164, abbu dawd-2433, Tirmizi-759 }

Tashreeh :
    Musalmanoon ko unkay naik aamaal par Allah Tabarak o taala apne fazl vkrm se kam az kam das Guna ajar ata farmata hai hai, Jo shakhs naik kaam kere ga usko uskay das gunah mile ge aur jo shakhs bura kaam kere ga usko uskay barabar hi saza milegi aur un logon par zulm nah hoga .{al-Anaam : 160}

isi qaiday ke mutabiq aik mahinay ramadaan ke rozay das mahino ke barabar hain aur uskay baad shawwal ke chhe (6) rozay bhi rakh liye jayen to yeh do mahino ke barabar ho gaye, yun goya ramadaan ke baad shawaal ke chhe (6) { shasha Eid ke } rozay rakh lainay wala poooray saal roza rakhnay ke ajar ka mustahiq thehra, dusray lafzon mein is ne pooray saal ke rozay rakhay aur jis ka yeh mustaqil mamool raha to woh aisay hai jaisay is ne poori zindagi farz rozay ke sath guzari, is aitbaar se yeh shasa EID ke rozay bari ahmiyat ke haamil hain, goya unki hesiyat nafli rozon hi ki hai, chunancha aap sale Allah aleh wasallam ne farmaya : Allah Tabarak wa tala ne neki ke badle das guna rakha hai, istarah { ramadaan ka } aik maheena das mahino ke barabar thera aur eid ul fittar ke baad { shawwal ke } chhe (6) rozay { 2 mahino ke barabar hain, is tarah } aik saal poora hogaya .

{ sahih Ibn Khuzaima : 2615, Nasai alkabri : 2861 }

yeh chhe(6) rozay musalasal rakh liye jayen ya nagha karkay dono tarha jaaiz hai taham shawwal ke mahinay mein rakhnay zurori hai, isi tarha jinke farz rozay bemari ya safar waghera ya kisi aur sharai ujr ki wajah se reh gaye hon unkay liye ahem yeh hai ke pehlay woh farz rozon ki qaza karen .

Ramadaan al mubarak ke baad shasa Eid ke rozay rakhnay ke muttalik fayade ulama ne zikar kya hai, jaisay :

{ 1 } ramadaan al mubarak ke baad shasa Eid ke rozay rakh lainay ka sab se bara fayda yeh hai ke poooray saal farz roza rakhne ka ajar milta hai. jaisa ke abhi guzra hai ,

{ 2 } ramadaan se pahle ya baad shabaan wa sawwal ke rozay farz namaz se pehle ya baad wali Moakkeda sunnato ke mushaba hain jinka fayda yeh hai ke farz ibadato mein jo kami waqay hui hai qayamat ke din sunto se is kami ko poora kya jaye ga jaissa ke bohat si Hadees mein uska zikar warid hai

{ dekhye sunan Tirmizi : 413 }

aur yeh bhi amar waqay hai ke hum mein se har shakhs se rozay ke haqooq mein kotahi hoti hai, koi apni nazar ki hifazat nahi kar pata kisi ko zubaan par qaboo nahi rehta waghera waghera .

{ 3 } ramadaan ke rozay rakh lainay ke baad shasa Eid ke rozay rakhna aur shawwal ke rozon ka ihtimaam karna ramadaan ke rozon ki qabuliat ki aik ahem alamat hai, kyunkay jab Allah taala bande ki kisi neki ko qubool farmata hai to usay mazeed neki ki tofeek bakhshta hai jis tarha agar koi shakhs kisi ke yahan mehman ho phir agar rukhsati ke waqt maizban dobarah anay ki dawat day aur is par israar kare to yeh uska matlab hai ke mehmaan ki aamd par usay khushi aur uski aamad qubool hai, isi tarha agar aik neki ke baad bande ko isi qisam ki ya kisi aur qisam ki neki ki tofeq mil jaye to yeh is baat ki Daleel hai ke uski yeh neki Allah taala ki bargaah mein Sharf qabuliat se Sarfraz hui hai jis tarah ke agar koi shakhs naik amal karne ke baad phir gunah ke kaam karne lagey to yeh is baat ki alamat hai ke uska yeh naik amal Allah taala ke nazdeek mardood hai "is mein koi shak nahi ke namaz be hiyai aur burai ke kaam se rokti hai ."

{ 4 } ramadaan al mubarak se mutaliq yeh irshad nabwi hai ke :" aik ramadaan dosray ramadaan taq ke gunaaho ka kaffara hai" { sahih muslim } neez" jis ne imaan wa ahtesab ke sath ramadaan ke rozay rakh liya uskay tamam masabak gunah Muanf kardiye gaye" { sahih bukhari wa Muslim} aur rozay daar eid ke din be hisaab ajar se nawazay jatay hain { INSHALLAH taala } lehaja azeem ellahi Nemat is baat ki haqdaar hai ke is par baari taala ka shukar ada kya jaye jis tarah ke nabi sale Allah aleh wasallam ke dono qadam jab tole qiyam ki wajah se phatt jatay to maai aisha razi Allah anho ne sawal kya : aap itni mushaqqat kyun bardasht karte hain jab ke Allah taala ne aap aglay pichlle tamam gunah bakhash diye hain? aap sale Allah aleh wasallam ka jawab tha : kya mein Allah taala ka shukar guzaar bandah nah banon?

{ sahih bukhari wa muslim }

maloom howa ke gunaaho ki maffi bande se shukriya ka mutalba karti hai, isi terha ramadaan al mubarak ke rozon ke baad jinki wajah se bande ke gunah maaf hue hain shawwal ke rozay rakhna is azeem Nemat par Allah taala ka shukriya adakrna hai uskay barkhilaf ramadaan ka maheena guzarte hi dobarah gunaaho ki taraf palat aana un badbakht logon mein shaamil hona hai jin se mutaliq Allah taala ka farmaan hai :

kya aap ne unki taraf nazar nahi daali jinhon ne Allah taala ki Nemat ke badlay nashkri ki aur apni qoum ko halakat ke ghar mein laa utaara, yani jahannum mein jismen yeh sab jayen ge jo badtareen thikana hai .

{Surah Al-Ibrahim 28,29}

{ 5 } ramadaan al mubarak ke baad shawwal aur uskay baad ke mahino mein naik amal khas kar woh naik aamaal jnka ramadaan al mubarak mein khusoosi ihtimaam hota hai jaisay : roza, qiyamul lail , tilawate quran, aur sadqa waghera ka silsila khatam nahi hota balkay bandah jab taq zindah hai uskay naik aamaal ka silsila jari rehta hai
aur apne rab ki ibadat karte rahen, yahan taq aapki mout aajay ,
{Al-hazar -99}

aur Allah taala ke nazdeek sab se mehboob amal yeh hai ke is par mudawmat ki jaye chunancha nabi sale Allah aleh wasallam se sawal kya gaya ke Allah taala ke nazdeek sab se pasandeeda amal kya hai? aap ne farmaya : jo amal barabar kya jaye khuwa woh thora hi kyun nah ho

{ sahih bukhari , Muslim }

lehaza ramadaan ke baad shasa Eid ke rozon ka ihtimaam ka mana yeh hai ke ramadaan guzar jane ke baad bhi bandah Allah taala ki ibadat mein mashgool rahe, kisi buzurag ne kya khoob kaha ke woh log bohat hi buray hain jo Allah taala ke haq ko sirf ramadaan mein pehchante hain hlanke Allah taala ke naik bande pooray saal Allah taala ki ibadat karte hain { lataif al-maarif }

fawaid :

1 – shasa Eid ke rozon ki ahmiyat ke ramadaan ke baad inka ihtimaam karne se poooray saal farz roza rakhnay ka ajar milta hai .

2 – neki ke baad neki Allah taala ke nazdeek neki ki qabuliat ki alamat hai .

3 – neki ke baad buraiee is neki ke ajar ko barbaad kardeti hai .

khatam shuda

SUBAH AUR SHAAM KE AZKAR

Bismillahirrahmanirraheem

Nabi sallalaho alaihi wasallam ka irshad hai : jo shakhs subah ke waqt aaytul kursi parhay woh shaam tak jino se mehfooz ho jata hai, aur jo usay shaam ke waqt parhay woh subah tak un se mehfooz hojatahe

(Sunan nasai, Albani fi shahi targib-658)

AYATUL KURSI:

[اللهُ لَا إِلَهَ إِلَّا هُوَ الحَيُّ القَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ العَلِيُّ العَظِيمُ]
{البقرة:255}

TARJUMA AYATUL KURSI :

" Allah ke ilawa koi ( sacha ) mabood nahi, woh hamesha se zindah hai aur tamam kaayenaat ki tadbeer karne wala hai, usay na ongh aati hai aur na neend, asmano aur zameen mein jo kuch hai sab isi ki malkiat hai, kon hai jo is ki janib mein baghair is ki ijazat ke kisi ke liye Shafaat kere, woh tamam woh kuch jaanta haI jo logo ke samnay aur un ke peechay hai, is ki kursi ki wusat asmano aur zameen ko shaamil hai, aur un ki hifazat un par bhaari nahi, wohi bulandi aur Azmat wala hai"

( al-baqrah : 255 )

→Surah IKHLAS, Surah AL-FALAQ aur Surah AN-NAAS jo shakhs subah wa sham teen martaba parhega to yeh surate har cheez se kaafi ho jayegi

HASAN( SAHIH TIRMIZI 3 / 182 )

NABI kareem sale Allah alaihi wasallam ne farmaya jo shakhs yeh dua subah wa sham teen teen baar parhega is ko koi cheez takleef nahi day gi .

"بسم الله الذي لا يضرُّ مَعَ اسمِهِ شيءٌ في الأرضِ وَلاَ في السماءِ وهُوَ على السميعُ العليمُ"

" Us Allah ke naam ke sath jis ke naam ke hotay hue koi nuqsaan nahi pouncha sakti, zameen ki ho ya asmano ki, woh khoob suneney wala bara jan-nay wala hai "

( abu-dawood, tirmizi )

Ye teen teen baar subah wa sham yeh dua parhna bhi saabit hai :

اللَّهُمَّ عَافِنِي في بَدَني، اللَّهُمَّ عافِني في سَمْعي، اللَّهُمَّ عافِنِي في بَصَري، لا إله إلاَّ أنت، اللَّهُمَّ إني أعُوذُ بِكَ من الكُفْرِ، والفَقْرِ، اللَّهُمَّ إني أعُوذُ بِكَ مِنْ عذابِ القَبْرِ، لاَ إله إلاَّ أنْتَ".

" Ay Allah ! mujhe mere jism mein aafiat day, Ay Allah ! mujhe mere kaanon mein aafiat day, Ay Allah ! mujhe meri aankhon mein aafiat day, tairay ilawa koi ibadat ke Layak nahi, ay Allah ! mein kufar aur fiqr se teri panah chahta hon aur azabِ qabar se teri panah chahta hon, tairay ilawa koi ibadat ke Layak nahi "

HASAN ( sahih sunan abu dawood 3 / 959 )

yeh dua bhi saabit hai :

"يا حَيُّ يا قَيومُ بِرَحْمَتِكَ أستَغِيثُ أصْلِحْ لي شأنِي كُلّهُ ولاَ تَكِلْنِي إلى نفسي طرفَةَ عَيْنٍ"

" ae hamesha zindah rehne walay! ae har cheez ko qaim rakhnay walay ! mein teri hi rehmat se faryaad karta hon, mere tamam kaam durust kardey, aur aik aankhh jhapkane ke brabar mere nafs ke sُprd nah kar "

Ravahu alhakim sahih albani ( sahih altargib safah 273 raqam 657 )

SAYYED-UL-ISTEGFAR:

Rasool Allah sale Allah aleh wasallam ny farmaya :" jo shakhs yaqeen ki haalat mein shaam ke waqt yeh dua parhay aur isi raat wafaat pajaye to woh jannat mein jaye ga, isi terhan jo shakhs usay yaqeen ke sath subah ke waqt parh le aur shaam taq wafaat pajaye to woh bhi jannat mein jaye ga "

"اللَّهُمَّ أَنْتَ رَبِّي لا إلهَ إلاَّ أنْتَ خَلَقْتني وأنا عَبْدُك وأنا على عَهْدِكَ وَوَعْدِك ما استطعْتُ أعُوذ بكَ من شَرِّ ما صَنَعتُ أَبُوء لك بِنعمتك علي وأَبوءُ لك بذنبي فاغْفر لي فإنَّه لا يَغْفر الذُنُوبَ إلاَّ أنتَ "

" ae Allah ! to mera rab hai, tairay ilawa koi ( sacha ) mabood nahi, tunay mujhe peda farmaya aur mein tera bandah hu, aur mein apni taaqat ke mutabiq tairay ehad aur waday par qaim hu, apne kiye ke shar se teri panah mein aata hu, mein apne upar tairay inaam ka iqraar krta hu, aur mai tujh se apne gunah ka iqraar krtahon, tu mujhe maaf kardey, isliye ke tairay siwa koi bhi gunah maaf nahi karsaktha "

(Shahi bukhari )

ye dua bhi saabit hai :

"اللَّهُمَّ عَالِمَ الغَيْبِ والشهادة، فاطِرَ السموات والأرض، رَبَّ كُلِّ شيءٍ ومليكه، أشهدُ أن لا إله إلاَّ أنت أعُوذُ بِكَ من شرِّ نفسي ومن شَرِّ الشيطان وشركِهِ وأن أقترف على نفسي سوءاً أو أجُرَّهُ إلى مسلم" .

" ae Allah ! ghaib aur haazir ke jan-nay walay! asmano aur zameen ko be misaal peda karne walay! ae har cheez ke rab aur maalik! mein gawahi deta hon ke ( sacha ) mabood tu hi hai, mein teri panah mein aata hon, apne nafs ke shar se, aur shetan ke shrse, aur is ke phandey se, aur is baat se ke apne hi khilaaf hi kisi buray kaam kaartkab karoon ya usay khech lau kisi musalman ki taraf "

(sahih nasai 3 / 142 )

Ye dua bhi saabit hai :

"اللَّهُمَّ إنِّي أسْألُك العافية في الدُّنيا والآخِرَةِ، اللَّهُمَّ إنِّي أسألك العَفْو والعافية في ديني ودُنْيايَ وأهْلي ومَالي، اللَّهُمَّ اسْتُرْ عَوراتي وَآمِنْ روعاتي، اللَّهُمَّ احفظني من بين يديَّ ومِنْ خَلْفي وَعَنْ يميني وعَنْ شِمَالي ومِنْ فَوقِي وأَعُوذُ بعظمتك أن أُغتال مِنْ تحتي

" ae Allah ! mein tujh se duniya aur akhirat mein maffi aur aafiat ka sawal karta hu, ae Allah ! mein tujh se maffi aur aafiat ka sawal karta hon apne deen aur apni duniya aur apne ahal aur apne maal mein, ae Allah ! meri parda wali baton par parda daal day aur mere khauf o hiraas ko ( aman mein ) badal day, ae Allah ! to meri hifazat farma, mere samnay se aur mere peechay se, aur mere dayen se aur mere baen se, aur oopar se, aur mein teri Azmat ki panah chahtahon is baat se ke nagahan apne neechay se uchak liya jaoon "

( abu-dawood, Ibn maja )

▶yeh dua bhi saabit hai :

"اللَّهُمَّ بِكَ أصبحنا وبِكَ أمسينَا وبِكَ نَحْيا وبكَ نَمُوتُ وإليك النُشُورُ"

" ae Allah ! tairay naam ke sath hum ne subah ki, aur tairay naam ke sath hum ne shaam ki, aur tairay naam ke sath hum zindah hain, aur tairay naam ke sath hum martay hain, aur teri taraf hi lotna hai"

Aur Shaam ke waqt yeh dua kahe :

"اللَّهُمَّ بك أمسَيْنا وبِكَ أصبحنا وبِكَ نحيا وبِكَ نموتُ وَإِليكَ المصيرُ"

" ae Allah ! tairay naam ke sath hum ne shaam ki, aur tairay naam ke sath hum ne subah ki, aur tairay naam ke sath hum zindah hain, aur tairay naam ke sath hum martay hain, aur teri taraf hi lout kar janahe "

( sahih Tirmizi 3 / 142 )

Ye dua bhi saabit hai :

أمسينا وأمسى المُلْكُ لله، والحَمْدُ لله، لاَ إلَهَ إلاَّ الله وحده لا شريك له،له المُلْك ولَهُ الحَمْدُ وهُو على كُلِّ شيءٍ قَديرٌ، رَبِّ أسْألُك خير ما في هذه الليلة وخَيْرَ ما بعدَها وأعُوذُ بِكَ من شرِّ هذه الليلة وشرِّ ما بعدها رَبّ أعُوذُ بِكَ من الكَسَل وسُوءِ الكِبَرِ، ربِّ أعُوذُ بِك من عَذَابٍ في النارِ وَعَذَابٍ في القَبْرِ"

" hum ne shaam ki aur Allah ki badshahi ne shaam ki, aur tamam tareef Allah ke liye hai, Allah ke ilawa koi ibadat ke Laiq nahi, woh akela hai is ka koi shareek nahi, isi ki badshahi hai, aur isi ke liye hamd hai, aur woh har cheez par Qadir hai, ae mere rab! is raat mein jo kher hai aur jo is ke baad mein kher hai mein tujh se is ka sawal karta hon, aur is raat ke shar se aur is ke baad wali raat ke shar se teri panah chahta hu, ae mere rab! mein susti aur burhapay ki buraii se teri panah chahta hon, ae mere rab! mein aag mein azaab diye jaane se, aur qabar mein azaab diye jaane se teri panah chahtahu "

aur jab subah hoti to yahi alfaaz kehte aur shuru mein kehte :" "أصْبَحْنَا وأصْبَح المُلْك لله... ." yani hum ne subah ki aur Allah ke malik ne subah ki 

(muslim 4 / 2089)

jo shakhs din mein so (100) martaba "سبحان الله وبحمده ( Allah pak hai, aur apni saari tareefon ke sath hai ) kahe is ke gunah mita diye jayen ge agar che samandar ke jhaag ke barabar ho

( muslim 4 / 2071 )

Ye dua bhi saabit hai :

"لا إله إلاَّ الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيءٍ قدير"

( Allah ke ilawa koi ibadat ke Laiq nahi, woh akela hai is ka koi shareek nahi, isi ka malik hai aur isi ke liye hamd hai, aur woh har cheez par Qadir hai )

Rasool Allah sale Allah aleh wasalam ne farmaya :" jis ne aik din mein so (100) baar yeh alfaaz kahe, usay das ghulam azad karne ka sawab hoga, aur is ke liye(name aamaal mein ) so(100) naikian likhi jayen gi, aur iss ke so(100) gunah mita dyie jayen ge, aur un ki wajah se sara din raat taq woh shetan se mehfooz rahay ga, aur kisi ka amal is ke amal se afzl nahi hoga, siwaye is shakhs ke jo is se ziyada zikar kere "

( bukhari h : 3293, 6403 - Muslim h : 2691, 28 )

Rasool Allah sale Allah aleh wasalam ne farmaya :" jo shakhs mujh par das baar subah aur das baar shaam duroood beje ga, usay qayamat ke din meri Shafaat naseeb hogi "

Ravah tabrani fi kabir va hasan albani (sahih targin safah 273 raqam 659)

Sirf subah ki dua :

"سُبْحَانَ الله وبِحَمْدِهِ عدد خلقِهِ وَرِضا نفسِهِ وزِنَةَ عَرْشِهِ ومِدَادَ كلماتِهِ"

" Allah pak hai, aur apni saari tareefon ke sath hai, apni makhlooq ki ginti ke barabar, aur apne nafs ki Raza ke barabar, aur apne arsh ke wazan ke barabar" ( teen martaba )

( muslim 4 / 2090 )

Sirf shaam ki dua :

"أعُوذُ بِكَلِمَاتِ الله التَّامَّاتِ من شَرِّ ما خَلَقَ"

" mein Allah ke kalmaat ke zareya un tamam cheezon ke shar se panah mangta hu jo is ne peda ki hain" ( teen martaba )

(  muslim 4 / 2081 )

Rasool kareem sale Allah aleh wasalam ne farmaya : jis ne surah baqra ki aakhri ayatain raat mein parh len woh usay har aafat se bachanay ke liye kaafi ho jaien gi "

( Sahih Bukhari : 5008 )

LAILATUL QADR RAMZAN KE AKHRI ASHRE KI TAAQ RATO ME TALASH KARNI CHAHIYE AUR ISME IBADAT GUZISHTA GUNAHO KI MAGHFIRAT KA BAEES HAI

Bismillahirrahmanirraheem

Hazrat ayesha (r.a)se riwayat hai rasool allah sallallahu alaiwasalllam ne farmaya ramzan ke akhri ashre (dus din) ki taaq rato mei lailatul qadr ko talash karo

(( SAHIH BUKHARI KITABUS SAUM BAB TAHIRI LAILATUL QADR ))

Hazrat abu huraira (r.a) se riwayat hai ke nabi akram (s.a) ne farmaya jisne'lailatul qadr mei iman ke sath sawab ki niyat se qiyam kiya uske guzishta guna maaf kar diye jate hai

(( SAHIH BUKHARI & MUSLIM ))

Tak yani ada no. Jiski jodi nahi milti jaise 21.23.25.27.29 ki raat me ibadat kare koi 1 hee raat ko khas na kare allah janta hai wo raat kaunsi hai isliye 5 raat ibadat kare

LALKAAR-E-AHLE HADITH (ALLAMA EHSAN ILAHI ZAHEER RH.)

Bismillahirrahmanirraheem

MASLAK-E-AHLE HADITH/SALAFI

Duniya me agar koi saaf suthra(neat and clean), koi maslak hai, jis tarah ka maslak 1400 saal pahle muhammad arbi sallallaho alaihi wasallan ne apne sahaba ko ataa kiya tha toh wah sirf ahle hadith ka maslak hai, iske elawa duniya ka koi aur maslak nahi,

duniya me sirf ek hamara(ahle hadith) maslak hai jo deen me kisi milaawat ko qubool karne ke liye taiyyar nahi, baaqi har ek ne milaawat ki hai, kisi ne peer ki, kisi ne fakeer ki, kisi ne muhaddis ki, kisi ne faqih ki, kisi ne buzurg ki,

allah ka shukr hai AHLE HADITH ne na milaawat ki hai aur na milawat ko gawaara kiya hai aur na muhammad(sws) ke deen me inshaallah milaawat hone dega

bhaiyyon! Ham na kisi fardh ki taraf dawat dete hain na ki basti(city) ki taraf bulaate hain aur naa hi apne badon(buzurg) ki taraf bulaate hain, ham sirf aur sirf allah aur mustafa sallallaho alaihi wasallam Ki taraf bulaate hain, jin se afzal na koi hai aur na hoga, zaat qibriya apni tawheed me aur hazrat mustafa(sws) apni risaalat me na apna koi shareeq rakhte hain aur naahi in ke maane begair imaan baaqi rahta hai, maslak ahle hadith saaf suthra maslak hai, main challenge karta hun kah hamaare maslak se ek maslah koi ek maslah kitab wa sunnat ke khilaaf dikhaao ham isko fauran chhod dene ke liye taiyyar hain

hamare liye bahut bada araaz hai ke hamari har baat apni nahi hoti balke hamare aqaid aur nazriyaat ka markaz kitab wa sunnat hai,

AHLE HADITH ke elawa duniya me jitne maslak hai ek ek se puchen kah wah jo kuch kahte hain kya wo sab kuch wahi hai jo nabi akram(sws) ne farmaya hai, inme se koi yah daawa nahi kar sakta kah inki har baat kitab wa sunnat ki baat hai,

allah ke quran aur muhammad(sws) ke farman par koi ikhtelaaf nahi, jhagda us waqt paida hota hai jab in farmaan ke elawa teesri baat Saamne aa jaati hai, ham ye barmala kahte hain kah kitab wa sunnat ke saamne kisi aur baat ki koi haisiyat nahi hai

ham agar imam bukhari rh, imam muslim rh aur dusre muhaddith ka zikr karte hain to isliye nahi kah unhone apni taraf se koi baat kahi hai, balki unhone toh muhammad(sws) ke farameen ham tak pahunchaaye hain.

Ham ne bahut se arab mumalik me ya mushaheda kiya hai kah kitab wa sunnat ki jahan roshni pahunchi hai wahan AHLE HADITH maujood hai, isliye kah maslak AHLE HADITH se zyadah saaf, shafaaf, ujla , roshan maslak koi nahi hai

AHLE HADITH KA DAUR

ye sadi AHLE HADITH ki sadi hai yah zamana AHLE HADITH ka zamana hai yah daur AHLE HADITH ka daur hai, isliye ke ab log in gorakh dhandon se tang aa chuke hain, log ab ghabra gaye hai, gair allah ko pooj pooj kar thak gaye hain, inki peshaaniyan khaak aalood ko gayi hain lekin kuch bhi nahi mila aur milega to baargaah-e-illahi se milega,

Sun lo ! AHLE HADITH ka dastoor qur'an hai, AHLE HADITH ka dastoor muhammad(sws) ka farman hai,

aaj zamaana AHLE HADITH ki yalgaar ka muntazar hai, AHLE HADITH ki lalkaar ka muntazar hai, AHLE HADITH ki pukaar ka muntazar hai, utho zamaana tumhaare qadmon ka muntazar hai, tumhari qadmon ki chaaap par isne kaan laga liye hain, utho zamaane ko bata do Qur'an wa sunnat ki fidaayi aa gayi hai, aur is daur me quran wa sunnat ka nizaam aayega, jo iski raah me rukaawat bane ka wah yahan se jaayega.

HAMARI DAAWAT:

barre sagheer(hind wa paak) me hamari tareekh, hamari daawat, aur hamari aawaz koi nayi nahi, ya wahi pukaar hai, ye wahi daawat hai jo apne apne daur me maulana muhammad ismail salfi rh, maulana ibraheem meer
sialkoti rh, maulana sana ullah amritsari rh, khaandaan ghaznawi, khaandaan ropdi, allama raheemabadi, allama saadiqpuri, nazeer hussain muhaddis dehlawi rh, inse peshtar khaandaan shah Waliullah muhaddith dehlawi rh, aur inse bhi peshtar mujaddid alf saani rh, aur deegar allama kiraam logon ke saamne pesh karte rahe, ham ne yah daawat isliye qubool na ki kah yah allama kiram ki daawat thi balke ham ne isliye qubool kiya kah ye wahi dawat thi jise imamul kaaynaat (sws) ne duniya ke saamne pesh kiya tha, AHLE HADITH ka mauqaf yah tha kah haq baat wahi hai jo kitab wa sunnat ke mutabik ho aur wah rasool(sws) ko hi apna rahbar, murshid, haadi samjhte hain, aur unhi ke farman ko haq wa sadaaqat ka meyaar samjhte hain...

(ALLAMA EHSAN ILAHI ZAHEER SHAHEED RH )

" zamana bade shauq se sun raha tha

tumhi so gaye daastaan kahte kahte "

AETAKAAF K MASA'IL

Bismillahirrahmanirraheem

AETAKAAM SUNNAT E MOKKADA KIFAYA HAI AUR USKI MUDDAT 10 YAUM HAI
HAR MUSALMAN KO RAMAZAANUL MUBARAK MEIN KAM AZ KAM EK MARTABA QURAN PAAK KI TIWAYAT KARNI CHAHIYE

Hazrat Abu Hurairah Razi Allahu Anhu farmate hai k Nabi E Akram Sallallahu Alaihi Wa Sallam k saamne har saal (ramazaan mein) ek baar quran padha jata tha, jis saal Aap Sallallahu Alaihi Wa Sallam ne wafaat payi Aap Sallallahu Alaihi Wa Sallam k saamne 2 martaba quran majeed khatam kiya gaya, isi tarah har saal Aap 10 din ka aetakaaf farmate lekin jis saal Aap Sallallahu Alaihi Wa Sallam ne wafaat payi us saal 20 yaum ka aetakaaf farmaya. (Mishkatul Masabeeh Hadees no. 2099)

AETAKAAF K LIYE FAJR KI NAMAZ K BAAD AETAKAAF KI JAGAH BAITHNA MASNOON HAI

Hazrat Ayesha Razi Allahu Anha farmati hai k Rasool Allah Sallallahu Alaihi Wa Sallam jab aetakaaf mein baithne ka irada farmate to fajr ki namaz padh kar matakaf mein dakhil hote. (Sahih Sunan Abu Dawood Hadees no. 2152)

AETAKAAF KARNE WALE KI BEEWI MULAQAAT K LIYE AA SAKTI HAI AUR AETAKAAF KARNE WALA BEEWI KO GHAR TAK CHOODNE K LIYE MASJID SE BAHAR JA SAKTA HAI

Hazarat Safeeya Razi Allahu Anha farmati hai Rasool Allah Sallallahu Alaihi Wa Sallam aetakaaf mein they mein raat ko Nabi E Akram Sallallahu Alaihi Wa Sallam se milne aayi aur baatey karti rahi, wapas jaane k liye uthi to Nabi E Akram Sallallahu Alaihi Wa Sallam mujhe choodne k liye uth kar khade hue. (Muttafakun Alaih, Muntaqal Akbar juz awwal Hadees no. 2280)

MARDO KO AETAKAAF MASJID MEIN HI KARNA CHAHIYE
RAMAZAAN MEIN AETAKAAF K LIYE ROOZA RAKHNA ZAROORI HAI
HAALAT E AETAKAAF MEIN BIMAAR KI IYADAT K LIYE JANA, JANAZEY MEIN SHAREEK HONA, BEEWI SE MUJAMAAT KARNA, BASHRI TAQAZO K BAGAIR AETAKAAF KI JAGAH SE BAHAR JANA MANA HAI

Hazrat Ayesha Razi Allahu Anha farmati hai "Aetakaaf karne wale k liye sunnat ye hai k wo bimar ki iyadat ko na jaye, janazey mein shareek na ho, beewi ko na chooye aur na us se mujamaat kare, aetakaaf ki jagah se aese zaruri kaam (yani qaza e haajat, farz gusal wagairah) k bagair na nikle, jis k bagair chaara hi na ho aetakaaf roozey k saath hi hota hai aur jaama masjid mein hota hai". (Sahih Sunan Abu Dawood Hadees no. 2160)

AURATO KO BHI AETAKAAF KARNA CHAHIYE

Hazrat Ayesha Razi Allah Anha se riwayat hai k Nabi E Akarm Sallallahu Alaihi Wa Sallam ramazaanul mubarak k aakhiri ashrah (21 se 30 ramazaan ul mubarak) tak aetakaaf farmaya karte they yaha tak k Aap Sallallahu Alaihi Wa Sallam ne wafaat payi Aap Sallallahu Alaihi Wa Sallam k baad Aap Sallallahu Alaihi Wa Sallam ki azwaaj e mutahharaat ne aetakaaf kiya. (Mukhtasar Sahih Muslim Hadees no. 633)

AGAR KISI KO AETAKAAF K LIYE 10 DIN MAYASSAR NA AA SAKEY TO JITNE DIN MAYASSAR HO UTINE DINO KA HI AETAKAAF KAR LENA CHAHIYE HATTA K EK RAAT KA AETAKAAF BHI DURUST HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu se riwayat hai k Hazrat Umar Razi Allahu Anhu ne Nabi E Akram Sallallahu Alaihi Wa Sallam se pucha "Mene zamana e jahaliyat mein masjid e haraam mein ek raat ka aetakaaf karne ki nazar maani thi (puri karu ya na karu?) Aap Sallallahu Alaihi Wa Sallam ne farmaya "Apni nazar poori kar". (Bukhari Kitabus Saum Baab Aetakaaf laila)

LAILATUL QADR KI FAZILAT AUR USKE MASA'IL

Bismillahirrahmanirraheem

LAILATUL QADR MEIN IBADAT GUZISHTA GUNAHO KI MAGFIRAT KA ZARIYA HAI

Hazrat Abu Hurairah Razi Allahu Anhu se riwayat hai k Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya: "Jisne lailatul qadr mein emaan k saath sawab ki niyat se qayam kiya uske guzishta gunaah maaf kar diye jate hai". (Sahih Bukhari Kitabus Saum Baab Fazala lailatul qadr)

LAILATUL QADR KI SA'AADAT SE MEHROOM REHNE WALA BAHUT HI BAD-NASEEB HAI

Hazrat Anas bin Malik Razi Allahu Anhu se riwayat hai k ramazaan aya, to Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Ye jo maheena tum par aya hai is mein ek raat aesi hai jo (qadr wa manzilat k aetabaar se) hazaar maheeno se behtar hai jo shaks is (ki sa'aadat hasil karne) se mehroom raha wo har bhalayi se mehroom raha, neez farmaya: "Lailatul qadr ki sa'aadat se sirf bad-naseeb hi mehroom kiya jata hai". (Sahih Sunan Abu Dawood Hadees no. 1333)

LAILATUL QADR, RAMAZAAN K AAKHIR ASHREY KI TAAQ RAATO MEIN TALAAS KARNI CHAIHYE.

Hazrat Ayesha Razi Allahu Anha se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Ramazaan k aakhiri ashrey (10 din) ki taaq raato mein lailatul qadr ki talaash karo". (Bukhari Kitabus Saum)

RAMAZAAN K AAKHIRI ASHREY MEIN BAHUT ZAYADA IBADAT KARNI CHAIYE
RAMAZAAN K AAKHIRI ASHREY MEIN APNE AHL O AYAAL KO IBADAT K LIYE KHASOOSI TARGEEB DILANA MASNOON HAI

Hazrat Ayesha Razi Allahu Anha farmati hai "Ramazaan k aakhiri ashrey mein Nabi E Akram Sallallahu Alaihi Wa Sallam baaqi raato ki nisbat ibadat mein zayda koshish farmate they". (Sahih Sunan Ibne Maja Hadees no. 1429)

Hazrat Ayesha Razi Allahu Anha farmati hai "Jab ramazaan k aakhiri 10 din shuru hote to Rasool Allah Sallallahu Alaihi Wa Sallam (ibadat k liye) kam basta ho jate, raato ko jaagte aur apne ahl o ayaal ko bhi jagatey". (Al loo loo wal Marjaan Hadees no. 730)

AAKHIRI ASHREY KI TAMAAM RAATO MEIN JAAGNE KI FAZILAT NA PAANE WALO K LIYE LAILATUL QADR KA BHAR POOR SAWAB HASIL KARNE K LIYE 2 AHAM AHADEES

Hazrat Abuzar Razi Allahu Anhu kehte hai Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Jis ne (ramazaan mein) imam k wapas hone tak imam k saath qayam kiya (yaani namaz taraweeh ba'jamaat ada ki) us k liye saari raat qayaam ka sawab likha jayega". (Sahih Sunan Tirmizi Hadees no. 1646)

Hazrat Usman bin Affan Razi Allahu Anhu kehte hai mene Rasool Allah Sallallahu Alaihi Wa Sallam ko farmate hue suna "Jisne isha ki namaz ba'jamaat ada ki usne goya nisf raat qayam kiya aur jine (namaz isha ba'jamaat ada karne k baad) subah ki namaz ba'jamaat ada ki usne gooya saari raat qayam kiya". (Mukhtasar Sahih Muslim Hadees no. 324)

RAMAZAANUL MUBARAK MEIN RASOOL ALLAH SALLALLAHU ALAHIH WA SALLAM KASRAT SE TILAWAT E QURAAN AUR INFAAQ FI SABILILLAH FARMAYA KARTE THEY

Hazrat Abdullah bin Abbas Razi Allahu Anhu farmate hai Rasool Allah Sallallahu Alaihi Wa Sallam loogo k saath bhalayi karne mein bahut sakhi they, lekin ramazaan mein jab Hazrat Jibraeel Alaihis Salaam Aap Sallallahu Alaihi Wa Sallam se milte to Aap Sallallahu Alaihi Wa Sallam aur bhi zayada sakhi ho jate, ramazaan mein Hazrat Jibraeel Alaihis Salaam har raat Aap Sallallahu Alaihi Wa Sallam se mila karte aur Nabi E Akram Sallallahu Alaihi Wa Sallam ramazaan guzarne tak unhey quraan majeed sunate, jab Jibraeel Alaihis Salaam Aap Sallallahu Alaihi Wa Sallam se milte to Aap Sallallahu Alaihi Wa Sallam ki sakhawat taiz hawao se bhi zayada badh jati. (Sahih Bukhari Kitabus Saum)

LAILATUL QADR MEIN YE DUA PADHNI CHAHIYE

Hazrat Ayesha Razi Allahu Anha se riwayat hai mene pucha "Ya Rasool Allah Sallallahu Alaihi Wa Sallam! agar mein shab e qard paalu to kaun si dua padhu?, Nabi E Akram Sallallahu Alaihi Wa Sallam ne farmaya kaho: "ALLAHUMMA INNAKA AFOOWUN TUHIBBUL AFWA FAAFU ANNI" Tarjuma: "Ya Allah! to maaf karne wala hai, maaf karna pasand karta hai lihaza mujhe maaf farma". (Mishkatul Masabeeh Hadees no. 2091)

SADQA E FITR K MASA'IL

Bismillahirrahamanirraheem

SADQA E FITR FARZ HAI
SADQA E FITR KA MAQSAD ROOZEY KI HALAT MEIN SARZAD HONE WALE GUNAHO SE KHUD KO PAAK KARNA HAI
SADQA E FITR NAMAZ E EID SE QABL ADA KARNA CHAHIYE WARNA AAM SADQA SHUMAR HOGA
SADQA E FITR K MUSTAHIQ WAHI LOOG HAI JO ZAKAAT K MUSTAHIQ HAI

Hazrat ibne Abbas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne sadqa e fitr, roozey daar ko behudagi aur fahash baato se paak karne k liye neez mohtaajo k khaane ka intazaam karne k liye farz kiya gaya hai jisne namaz e eid se pehle ada kiya uska sadqa fitr ada ho gaya aur jisne namaz eid k baad ada kiya uska sadqa aam sadqa shumaar hoga. (Sahih Sunan ibne Maja Hadees no. 1480)

SADQA E FITR KI MIQDAAR EK SAA'A HAI, JO POONEY TEEN SAIR YA DHAYI KILOGRAM K BARABAR HAI
SADQA E FITR HAR MUSALMAN GULAM HO YA AAZAAD, MARD HO YA AURAT, CHOOTA HO YA BADA, ROOZADAAR HO YA GAIR ROOZADAAR, SAAHIB E NISAAB HO YA NA HO, SAB PAR FARZ HAI

Hazrat ibne Umar Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne ramazaan ka sadqa e fitr ek saa'a khajoor ya ek saa'a joo, gulaam, aazaad, mard, aurat, chootey, bade har musalman par farz kiya hai. (Sahih Bukhari Kitabuz Zakaat baab sadqatul fitr)

SADQA E FITR GALLA KI SOORAT MEIN DENA AFZAL HAI
GAIHU, CHAWAL, JOO, KHAJOOR, MUNAQQA MEIN SE JO CHEEZ ZAIR E ISTEMAAL HO, WAHI DENI CHAHIYE

Hazrat Abu Saeed Razi Allahu Anhu farmate hai k hum sadqa e fitr ek saa'a galla ya ek saa'a joo ya ek saa'a khajoor ya ek saa'a munaqqa diya karte they. (Al loo loo wal Marjaan Hadees no. 572)

SADQA E FITR ADA KARNE KA WAQT AAKHIR ROOZA IFTAAR KARNE K BAAD SHURU HOTA HAI, LEKIN EID SE EK YA DO DIN PEHLE ADA KIYA JA SAKTA HAI
SADQA E FITR GHAR K SARPARAST KO GHAR K TAMAAM IFRAAD BEEWI, BACCHO AUR MULAZIMO KI TARAF SE ADA KARNA CHAHIYE

Hazrat Nafey Rahimahullah se riwayat hai k ibne Umar Razi Allahu Anhu ghar k choote bade tamaam ifraad ki taraf se sadqa e fitr dete they hatta k mere baito ki taraf se bhi dete they aur ibne Umar Razi Allahu Anhu un loogo ko dete they jo qubool karte aur eid ul fitr se ek ya do din pehle dete they. (Sahih Bukarhi Kitabuz Zakaat)

JO ROZA NAHI RAKHTE UNKA ANJAM KYA HOGA ??

Bismillahirrahmanirraheem

Hazrat abu imama bahili (r.a)kahete hai mai ne rasool (saw) ko farmate huwe suna mai soya huwa tha aur mere pass do admi aye unhone mujhe bazuwon se pakda aur mujhe ek mushkil chadai wale pahad per laiye aur dono ne kaha iss per chadey

mai ne kaha mai nahi chadh sakta unhonne kaha hum aapke liye sahulat paida karege pas mai chadh gaya hatta ke mai pahad ki choti per pohnch gaya jahan mai ne shadid chiq wo pukar ki awazen suni mai ne pucha yeh awazen kaisi hai ??

Unhonne bataya yeh jahannamiyo ki chiq wo pukar hai phir wo mere sath agey bade jahan mai ne kuch log ulte latke huwe dekhe jin ke muh ko chira diya gaya hai jisse khoon bahe raha hai mai ne pucha yeh kaun log ?? hai unhonne jawab diya yeh wo log hai jo roza waqt se phele iftar karliya karte they

(( AL-TARGEEB WAL TARHEEB ALJAK-AL-AWAL 995))

Issi murad wo bhi hai jo roza rakhte hee nahi aur wo bhi hai jo rakh kar thod dete hai aur wo bhi hai jo abhi gurub e aftab hota bhi nahi ke iftar kar lete hai

NEEND SE UTH JANE KE BAAD JAAN BUJH KAR SAHERI TARK NAHI KARNI CHAHIYE

Bismillahirrahmanirraheem

Hazrat anas (r.a) se riwayat hai Rasool allah SALLAHU ALAIWASSALLAM ne farmaya saheri khao kiyunke saheri khane me barkat hai

((AL LULU WAL MARJAN RAQMUL HADEES : 665))

Aj hamare kuch bhai sehri nahi karte shayad is wajah se ke dil nahi karta khana tik nahi hai etc...

yaad rahe sehri me barkat hai thoda hee sahi par khehe zarur aur sehri akhri akhri waqt me karna chahiye kyunki 1 hadees phele guzar chuki ke sehri me dheri karna chahiye

IFTAR ME JALDI KARNA AUR SAHERI ME DER SE KHANA AMBIYA IKRAM (SAW) KI SUNNAT HAI

Bismillahirrahmanirraheem

Hazrat abu darda (r.a) khetey hai rasool allah Sallahu alaiwasallam ne farmaya teen batein akhlaque nabuwat se hai
(1) roza jaldi iftar karna
(2) saheri der se khana
(3) namaz me daya hath baye ke upar bandhna
((SAHIH AL-JAMIYA AL-SAFIR RAQMUL HADEES 3034))

AJ is hadees ke aur sunnat ke bilkul ulta karte hai kuch musalman sehri me jaldi karte hai aur iftar me deri karte hai etiyat ke taur par waqt hone ke bawajud 5 minet rukhte hai kya ye ehtiyat nabi aur sahaba ko nahi tha ??

EK YA TEEN RAAT ME QURAN KARIM KHATAM KARNA (SHABEENA) KHILAF-E-SUNNAT HAI PASANDIDA AMAL NAHI

Bismillahirrahmanirraheem

(1) Hazrat ayesha (r.a) farmati hai mai nahi janti ke nabi akram sallallahu aliwassalam ne kabhi subha tak (ek hi raat mei) sara quran majid khatam kiya ho

(( IBNE MAJAH RAQMUL HADEES 1108))

(2) Hazrat abdullah bin umar (r.a) se riwayat hai ke rasool allah sallallahu alaiwassalam ne farmaya jo shaqs teen raat se kam waqt mei quran khatam karta hai wo quran ko nahi samjhta

((ABU DAWOOD RAQMUL HADEES 1242))

kuch log ramzan ki 27vi shab ko SHABINA namaz ka ehtemam karte hai joke puri raat me namaz padhte hai taravi ki jisme 1 hee raat me pura QURAAN khatam karte hai ye biddat hai na hee nabi aur na sahaba ne aisa kiya hai

KHAWATEEN NAMAZ TARAWEH MASJID ME JA KAR ADA KAR SAKTI HAI

Bismillahirrahmanirraheem

Hazrat abu zar (r.a) se marwi hai unhone kaha hum rasool allah sallallahu alaiwasalm ke sath roze rakhe nabi akram (saw) ne humein taraweh ki namaz nahi padhai yaha tak ke ramzan ke sath din baqi rahe gaye 23wiy raat ki ek tehai guzar jane per nabi akram (s.a) ne humein namaz taraweh padhai

phir rasool allah (saw) ne 24wiy shab ko namaz taraweh nahi padhai 25wiy shab adhi raat guzar jane per namaz taraweh padhai hum ne kaha ya rasool allah (saw) kya hi acha ho agar aap ramzan ki baqi raton mei bhi humein nafil namaz padhaye nabi akram( saw) ne farmaya jisne imam ke farigh hone tak imam ke sath qiyam kiya (yani namaz taraweh ba jamat ada ki) iske liye sari raat ke qiyam ka sawab likha jayega phir rasool akram(saw) ne hume namaz taraweh nahi padhai hata ke teen roz baqi rahe gaye chunache

aap (saw) ne humein teesri martaba 27wiy shab taraweh padhai jisme apne ahel-wo-ayal ko bhi shamil kiya yaha tak ke humein falah ke khatam hone ka dar huwa- mei ne abu zar (r.a)se pucha falah kya hai? Hazrat abu zar (r.a) ne jawab diya ;sehri;

((TIRMIZI RAQMUL HADEES 646))

Ahel-wa-ayal me ghar ki aurte bhi shamil hai aur bache bhi

NAMAZ-E-TARWEH GUZISHTA SAGIRA GUNAHON KI MAGHFIRAT KA ZARIYA HAI

Bismillahirrahmanirraheem

Hazrat abu huraira (r.a) se riwayat hai rasool allah (s.a) ne farmaya jisne iman ke sath aur sawab ki niyat se ramzan mei qiyam kiya uske guzishta sare gunah muaf kardiye jate hai

((SAHIH BUKHARI RAQMUL HADEES 35))

AJ kitne log hai jo taravi nahi padhte aur kuch aise hai jinhone taravi yani 30 din padhne ke bajae 6 aur 10 din kar liya yaad rahe ye galat hai na

Nabi ne iska hukm diya hai na sahaba ne aur rahi bat apke karobar ki to kya ap uske liye dinme 5 namaz jo farz hai usko bhi din me 1 hee bar masjid me jakar padoge kya ??

NAMAZ E EDAIN KE MASAIL

Bismillahirrahmanirraheem

EID K DIN GUSAL KARNA, KHUSHBU LAGANA AUR MISWAAK KARNA MUSTAHAB HAI

Hazrat Abdullah bin Abbas Razi Allahu Anhu kehte hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne farmaya: "Beshak Allah ta'ala ne us rooz (juma) ko musalmano k liye eid ka din banaya hai lihaza jo shaks juma k liye aye use chahiye k gusal kare agar shushbu mayassar ho to wo lagaye aur miswaak bhi kare". (Ibne Maja Abwab Iqamatus Salaat Hadees no. 1: 901)

EID K DIN ACCHE KAPDE PEHANNA MUSTAHAB HAI

Hazrat ibne Abbas Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam eid k rooz surkh dhariyo wali chadar pehna karte they. (Tabraani, Silsila Ahadees E Sahiya Hadees no. 1279)

EID UL FITR KI NAMAZ K LIYE JANE SE PEHLE KOI MEETHI CHEEZ KHANA SUNNAT HAI

Hazrat Anas bin Maalik Razi Allahu Anhu farmate hai k Rasool Allah Sallallahu Alaihi Wa Sallam eid ul fitr k din khajoorey khaye bagair eid-gaah ki taraf nahi jaate they aur Nabi E Akram Sallallahu Alaihi Wa Sallam khajoorey taaq khate they. (Sahih Bukhari Abwabul Eidain Hadees no. 1: 447)

EID UL AZHA K ROOZ APNI QURBAANI KA GOOSHT PAKA KAR KHANA AUR US SE PEHLE KOI CHEEZ NA KHANA MUSTAHAB HAI

Hazrat Abdullah bin Buraidah apne baap Razi Allahu Anhu se riwayat karte hai k Nabi E Akram Sallallahu Alaihi Wa Sallam eid ul fitr k rooz khaye bagair ghar se nahi nikalte they aur eid ul azha k rooz namaz (eid) se pehle koi cheez tanawul na farmate they. (Sahih Sunan Tirmizi Hadees no. 447)

NAMAZ E EID BASTI SE BAHAR KHULEY MAIDAAN MEIN PADHNA SUNNAT HAI
NAMAZ E EID K LIYE KHAWATEEN KO BHI EID-GAAH MEIN JANA CHAHIYE

Hazrat Ummey Ateeya Razi Allahu Anha se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne hukm diya k "Dono eido k din hum haiz wali aur parda nasheen (yaani tamaam) aurato ko eid-gaah mein laye takey wo musalmano k saath namaz aur dua mein shirkat kare albatta haiz wali auratey namaz na padhey". (Al loo loo wal Marjaan Hadees no. 511)

NAMAZ E EID K LIYE PAIDAL JANA AUR WAPAS AANA SUNNAT HAI

Hazrat Abdullah bin Umar Razi Allahu Anhu farmate hai Nabi E Akram Sallallahu Alaihi Wa Sallam eid-gaah paidal jaate aur paidal hi wapas tashreef late. (Sahih Sunan ibne Maja Hadees no. 1071)

EID-GAAH JATE HUE BA'KASRAT TAKBEEREY KEHNA SUNNAT HAI
EID UL FITR MEIN IMAM K KHUTBEY K LIYE MIMBAR PAR BAITHNE TAK TAKBEEREY KEHTE REHNA CHAHIYE

Hazrat Abdullah bin Umar Razi Allahu Anhu eid k din subah subah nikalte hi eid-gaah tashreef le jate aur eid-gaah tak takbeerey kehte jate, phir eid-gaah mein bhi takbeerey kehte rehte yaha tak k jab imam (khutbey k liye mimbar par) baith jata to takbeerey padhna chood dete. (Shafee Kitabus Salaat Hadees no. 442)

EID UL AZHA K MOUKEY PAR TASHREEQ K TAMAAM DINO MEIN KASRAT SE TAKBEEREY KEHNI CHAHIYE

Abdullah bin Umar Razi Allahu Anhu tashreek k tamaam dino mein namazo k baad apne bistar par, apne khaimey mein, apni majlis mein aur jalte phirte takbeerey kaha karte they. (Sahih Bukhari Kitabul Eidain)

MASONOON TAKBEER K ALFAAZ DARJ ZAIL HAI

Hazrat Abdullah bin Masood Razi Allahu Anhu ayyam e tashreeq (11,12,13 zill hijjah) mein ye takbeer padha karte they "ALLAHU AKBAR ALLAHU AKBAR LA ILAHA ILLALLAHU WALLAHU AKBAR ALLAHU AKBAR WA LILLAHIL HAMD". (Musannaf ibne Abi Shaiba, Gulayl Hadees no. 3: 125)

EIDAIN KI NAMAZ TAKHEER SE PADHNA PASANDEEDAH HAI
EID UL FITR KI NAMAZ KA WAQT ISHRAAQ KI NAMAZ KA WAQT HAI

Hazrat Abdullah bin Basr Razi Allahu Anhu se riwayat hai k wo khud eid ul fitr ya eid ul azha ki namaz k liye loogo k sath eid-gaah rawana hue to imam k dair karne par napasandeedgi ka izhaar kiya aur famaya: "Hum loog to us waqt namaz padh kar fariq bhi ho jaya karte they aur wo ishraaq ka waqt tha". (Sahih Sunan Ibne Maja Hadees no. 1005)

EID UL AZHA KI NAMAZ JALD AUR EID UL FITR KI NAMAZ NISBATAN DAIR SE PADHNA MASNOON HAI

Hazrat Abu Huwairis Razi Allahu Anhu se riwayat hai k Rasool Allah Sallallahu Alaihi Wa Sallam ne najraan k governer Umar wa bin Hazam Razi Allahu Anhu ko tehreeri ta

Lailatul Qadr ke Fazail aur Masail

فضائل و مسائل

                                          .....ليلة القدر.....

القرآن !

لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْر (سورة القدر آیت 3)ٍ

The grand night is better than a thousand months.

ٍشب قدر ہزار مہینے سے بہتر ہے.

والحدث ! 1

- حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ وَإِنَّمَا حَفِظَ مِنَ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ، وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏ تَابَعَهُ سُلَيْمَانُ بْنُ كَثِيرٍ عَنِ الزُّهْرِيِّ (صحيح البخاري كتاب فضائل لیلته القدر)‏

Narrated By Abu Huraira : The Prophet said, "Whoever fasted the month of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from Allah, then all his past sins will be forgiven, and whoever stood for the prayers in the night of Qadr out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven."

حضرت ابو ہریرہ رضی اللہ عنہ سے روایت ہے کہ نبیﷺنے فرمایا: جو کوئی ایمان رکھ کر ثواب کی نیت سے رمضان کے روزے رکھے اس کے اگلے تمام گناہ معاف کردئیے جاتے ہیں اور جو کوئی شب قدر کو ایمان رکھ کر ثواب کی نیت سے قیام کرے اس کے اگلے تمام گناہ معاف کردئیے جاتے ہیں۔

والحدث ! 2

- حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ سَأَلْتُ أَبَا سَعِيدٍ وَكَانَ لِي صَدِيقًا فَقَالَ اعْتَكَفْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم الْعَشْرَ الأَوْسَطَ مِنْ رَمَضَانَ، فَخَرَجَ صَبِيحَةَ عِشْرِينَ، فَخَطَبَنَا وَقَالَ ‏"‏ إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ، ثُمَّ أُنْسِيتُهَا أَوْ نُسِّيتُهَا، فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي الْوَتْرِ، وَإِنِّي رَأَيْتُ أَنِّي أَسْجُدُ فِي مَاءٍ وَطِينٍ، فَمَنْ كَانَ اعْتَكَفَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلْيَرْجِعْ ‏"‏‏.‏ فَرَجَعْنَا وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً، فَجَاءَتْ سَحَابَةٌ فَمَطَرَتْ حَتَّى سَالَ سَقْفُ الْمَسْجِدِ وَكَانَ مِنْ جَرِيدِ النَّخْلِ، وَأُقِيمَتِ الصَّلاَةُ، فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْجُدُ فِي الْمَاءِ وَالطِّينِ، حَتَّى رَأَيْتُ أَثَرَ الطِّينِ فِي جَبْهَتِهِ (صحيح البخاري كتاب فضائل لیلته القدر)‏

Narrated By Abu Salama : I asked Abu Sa'id, and he was a friend of mine, (about the Night of Qadr) and he said, "We practiced Itikaf (seclusion in the mosque) in the middle third of the month of Ramadan with the Prophet. In the morning of the 20th of Ramadan, the Prophet came and addressed us and said, 'I was informed of (the date of the Night of Qadr) but I was caused to forget it; so search for it in the odd nights of the last ten nights of the month of Ramadan. (In the dream) I saw myself prostrating in mud and water (as a sign). So, whoever was in Itikaf with me should return to it with me (for another 10-day's period)', and we returned. At that time there was no sign of clouds in the sky but suddenly a cloud came and it rained till rain-water started leaking through the roof of the mosque which was made of date-palm leaf stalks. Then the prayer was established and I saw Allah's Apostle prostrating in mud and water and I saw the traces of mud on his forehead."

حضرت ابوسلمہ سے روایت ہے کہ انہوں نے کہا: میں نے حضرت ابو سعید خدری رضی اللہ عنہ سے پوچھا وہ میرے دوست تھے انہوں نے کہا: ہم نبیﷺ کے ساتھ رمضان کے درمیانی عشرہ (دوسرے عشرہ )میں اعتکاف میں بیٹھے۔ پھر بیسویں تاریخ کی صبح کو آپﷺ اعتکاف سے نکلے، ہمیں خطبہ دیا اور فرمایا: شب قدر مجھ کو دکھلائی گئ لیکن میں بھول گیا یا بھلا دیاگیا، اس لیے تم اس کو آخری عشرے کی طاق راتوں میں ڈھونڈو اور میں نے خواب میں ایسا دیکھا گویا میں کیچڑ میں سجدہ کررہا ہوں اس لیے جس نے میرے ساتھ اعتکاف کیا ہو وہ پھر لوٹ آئے اور اعتکاف کرے خیر ہم نے پھر اعتکاف کیا اور ایسا ہوا کہ آسمان پر اس وقت بادل کا ایک ٹکرا بھی نہیں تھا۔لیکن دیکھتے ہی دیکھتے بادل آیا اور بارش اتنی ہوئی کہ مسجد کی چھت سے پانی ٹپکنے لگا جو کھجور کی شاخوں سے بنی ہوئی تھی۔پھر نماز کی اقامت ہوئی تو میں نے دیکھا رسول اللہﷺ کیچڑ میں سجدہ کررہے تھے یہاں تک کہ کیچڑ کا نشان میں نے آپﷺ کی پیشانی پر دیکھا۔

والحدث !3

عَن اَنَسِ بنِ مَالِکِ رَضِِی اَلّٰلہ عَنه قَالَ : دَخَلَ رَمَضَانُ فَقَالَ رَسُولُ الّٰلهِِ ﷺ ((اِنَّ ھٰذا الشَّھرَ قَد حَضَرَ کُم وَ فِیهِ لَيلَة خَير مِن أَلفِ شَھرِ مَن حُرِ مَھَا فَقَد حُرِمَ الخَيرَ کُلَّه وَلاَيُحرَمُ خَيرَھَا اِلَّا مَحرُوم )) (رَوَاہُ ابنُ مَاجَةَ)

حضرت انس بن مالک رضی ﷲعنہ سے روایت ہے کہ رمضان آيا , تو رسولﷲﷺ نے فرما یا " یہ جو مہینہ تم پر آیا ہے اس میں ایک  رات ایسی ہے جو ( قدر و منزلت کےاعتبار سے) ہزار مہینوں سے بہتر ہے جو شخص  اس ( کی سعادت حاصل کرنے) سےمحروم رہا وہ ہر بھلائ سے محروم رہا " نیز فرما یا لیلتہ القدر کی سعادت سے صرف بدنصیب ہی محروم کیا جا تا ہے "  ِ

                                     لیلتہ القدر کی مسنون دعا

والحدیث ! 4

" اللّٰھُمَّ اِنَّکَ عَفو تُحِبُّ العَفوَ فَاعفُ عَنِّی " (رَوَہُ التِّرمِذِی)
" یا اللہ ! تو معاف کرنے والا ہے ،معاف کرنا پسند کرتا ہے،لہٰذا مجہے معاف فرما "